當代新儒家「儒學開出民主論」的理論意涵與現實意義
摘要 1950年代，港臺新儒家曾提出「儒學開出民主論」。在他們與臺灣自由主義者的辯論之中，此說也成為雙方爭論的焦點之一。對筆者而言，此說的意涵並不複雜難解，但奇怪的是：它卻不斷引起誤解與質疑。多年來，筆者曾針對這些誤解撰寫了一系列的論文，故本文不再重述相關的細節，而是從宏觀的角度申論一些未盡之意。 關鍵詞: 台灣新儒家, 儒學開出民主論, 自由主義, 政治思想, 良知的自我坎陷 Abstract In the 1950s, Contemporary Modern Confucians of Hong Kong and Taiwan have exposed the theory of the...
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| Format: | Article |
| Language: | English |
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University of Ljubljana Press (Založba Univerze v Ljubljani)
2014-05-01
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| Series: | Asian Studies |
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| Online Access: | https://journals.uni-lj.si/as/article/view/974 |
| _version_ | 1797949936619225088 |
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| author | Ming Huei LEE |
| author_facet | Ming Huei LEE |
| author_sort | Ming Huei LEE |
| collection | DOAJ |
| description | 摘要
1950年代，港臺新儒家曾提出「儒學開出民主論」。在他們與臺灣自由主義者的辯論之中，此說也成為雙方爭論的焦點之一。對筆者而言，此說的意涵並不複雜難解，但奇怪的是：它卻不斷引起誤解與質疑。多年來，筆者曾針對這些誤解撰寫了一系列的論文，故本文不再重述相關的細節，而是從宏觀的角度申論一些未盡之意。
關鍵詞: 台灣新儒家, 儒學開出民主論, 自由主義, 政治思想, 良知的自我坎陷
Abstract
In the 1950s, Contemporary Modern Confucians of Hong Kong and Taiwan have exposed the theory of the “Development of Democracy from Confucianism”. In their controversies with the Taiwanese liberals, this theory also became one of the main points of debate. The author of the present article believes that the contents of this theory are not too complicated to understand; however, it nevertheless often became subject of various misunderstandings and questionings. During the past years, the author has written several studies on this topic, aiming to clarify such misunderstandings and to responding to such questionings. Therefore, the present article does not restate the details of this theory, but rather aims to provide further explanations of its essential meaning.
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| first_indexed | 2024-04-10T22:07:22Z |
| format | Article |
| id | doaj.art-20ce565abc8d46bcbb0cffe5e8cff54b |
| institution | Directory Open Access Journal |
| issn | 2232-5131 2350-4226 |
| language | English |
| last_indexed | 2024-04-10T22:07:22Z |
| publishDate | 2014-05-01 |
| publisher | University of Ljubljana Press (Založba Univerze v Ljubljani) |
| record_format | Article |
| series | Asian Studies |
| spelling | doaj.art-20ce565abc8d46bcbb0cffe5e8cff54b2023-01-18T09:02:00ZengUniversity of Ljubljana Press (Založba Univerze v Ljubljani)Asian Studies2232-51312350-42262014-05-012110.4312/as.2014.2.1.7-18當代新儒家「儒學開出民主論」的理論意涵與現實意義Ming Huei LEE0Academia Sinica, Taiwan摘要 1950年代，港臺新儒家曾提出「儒學開出民主論」。在他們與臺灣自由主義者的辯論之中，此說也成為雙方爭論的焦點之一。對筆者而言，此說的意涵並不複雜難解，但奇怪的是：它卻不斷引起誤解與質疑。多年來，筆者曾針對這些誤解撰寫了一系列的論文，故本文不再重述相關的細節，而是從宏觀的角度申論一些未盡之意。 關鍵詞: 台灣新儒家, 儒學開出民主論, 自由主義, 政治思想, 良知的自我坎陷 Abstract In the 1950s, Contemporary Modern Confucians of Hong Kong and Taiwan have exposed the theory of the “Development of Democracy from Confucianism”. In their controversies with the Taiwanese liberals, this theory also became one of the main points of debate. The author of the present article believes that the contents of this theory are not too complicated to understand; however, it nevertheless often became subject of various misunderstandings and questionings. During the past years, the author has written several studies on this topic, aiming to clarify such misunderstandings and to responding to such questionings. Therefore, the present article does not restate the details of this theory, but rather aims to provide further explanations of its essential meaning. https://journals.uni-lj.si/as/article/view/974Taiwanese Modern Confucianismthe Theory of the “Development of Democracy from Confucianism”liberalismpolitical theorySelf-negation of Conscience. |
| spellingShingle | Ming Huei LEE 當代新儒家「儒學開出民主論」的理論意涵與現實意義 Asian Studies Taiwanese Modern Confucianism the Theory of the “Development of Democracy from Confucianism” liberalism political theory Self-negation of Conscience. |
| title | 當代新儒家「儒學開出民主論」的理論意涵與現實意義 |
| title_full | 當代新儒家「儒學開出民主論」的理論意涵與現實意義 |
| title_fullStr | 當代新儒家「儒學開出民主論」的理論意涵與現實意義 |
| title_full_unstemmed | 當代新儒家「儒學開出民主論」的理論意涵與現實意義 |
| title_short | 當代新儒家「儒學開出民主論」的理論意涵與現實意義 |
| title_sort | 當代新儒家「儒學開出民主論」的理論意涵與現實意義 |
| topic | Taiwanese Modern Confucianism the Theory of the “Development of Democracy from Confucianism” liberalism political theory Self-negation of Conscience. |
| url | https://journals.uni-lj.si/as/article/view/974 |
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