Art and Androgyny: The Aerialist

Among the many circus performers who have fascinated writers and artists since Romanticism, the clown and the aerialist predominate. In the nineteenth century, the tightrope artiste inspired comparisons with the (self-styled) equally daring and equally craftsmanlike poet. The vertical metaphor sugge...

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Main Author: Naomi Ritter
Format: Article
Language:English
Published: New Prairie Press 1989-08-01
Series:Studies in 20th & 21st Century Literature
Online Access:http://newprairiepress.org/sttcl/vol13/iss2/3
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author Naomi Ritter
author_facet Naomi Ritter
author_sort Naomi Ritter
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description Among the many circus performers who have fascinated writers and artists since Romanticism, the clown and the aerialist predominate. In the nineteenth century, the tightrope artiste inspired comparisons with the (self-styled) equally daring and equally craftsmanlike poet. The vertical metaphor suggested a vision of transcendent art that Romantics and their heirs claimed for themselves. In the twentieth century, vestiges of the same identification and transcendence remain, but a new sexual focus appears also. Two important texts by Cocteau and Thomas Mann, "Le Numero de Barbette" (1926) and Chapter 1 in Book III of Felix Krull ( 1951), show the aerial artiste as sexually ambivalent. An intertextual discussion of these two works highlights unnoted similarities in the seemingly opposed aesthetics of the two writers.
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spelling doaj.art-20eb195bbfde4b1d85bc1789cc416a632022-12-21T18:55:45ZengNew Prairie PressStudies in 20th & 21st Century Literature2334-44151989-08-0113210.4148/2334-4415.12315609169Art and Androgyny: The AerialistNaomi RitterAmong the many circus performers who have fascinated writers and artists since Romanticism, the clown and the aerialist predominate. In the nineteenth century, the tightrope artiste inspired comparisons with the (self-styled) equally daring and equally craftsmanlike poet. The vertical metaphor suggested a vision of transcendent art that Romantics and their heirs claimed for themselves. In the twentieth century, vestiges of the same identification and transcendence remain, but a new sexual focus appears also. Two important texts by Cocteau and Thomas Mann, "Le Numero de Barbette" (1926) and Chapter 1 in Book III of Felix Krull ( 1951), show the aerial artiste as sexually ambivalent. An intertextual discussion of these two works highlights unnoted similarities in the seemingly opposed aesthetics of the two writers.http://newprairiepress.org/sttcl/vol13/iss2/3
spellingShingle Naomi Ritter
Art and Androgyny: The Aerialist
Studies in 20th & 21st Century Literature
title Art and Androgyny: The Aerialist
title_full Art and Androgyny: The Aerialist
title_fullStr Art and Androgyny: The Aerialist
title_full_unstemmed Art and Androgyny: The Aerialist
title_short Art and Androgyny: The Aerialist
title_sort art and androgyny the aerialist
url http://newprairiepress.org/sttcl/vol13/iss2/3
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