Naming the gods: traditional verse-making in Homer and Old Babylonian Akkadian poetry

This is an investigation of character-naming expressions in early Greek (ca. eighth–sixth c. BC) and Old Babylonian Akkadian narrative poetry (ca. nineteenth–seventeenth c. BC). It compares the mentions of Zeus and Enlil (the Babylonian chief god) in Iliad Book 8 and OB Atra-hasis, and proposes a th...

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Main Author: Bernardo Ballesteros
Format: Article
Language:deu
Published: Centre for Manuscript and Text Cultures 2024-03-01
Series:Manuscript and Text Cultures
Subjects:
Online Access:https://mtc-journal.org/index.php/mtc/article/view/49
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author Bernardo Ballesteros
author_facet Bernardo Ballesteros
author_sort Bernardo Ballesteros
collection DOAJ
description This is an investigation of character-naming expressions in early Greek (ca. eighth–sixth c. BC) and Old Babylonian Akkadian narrative poetry (ca. nineteenth–seventeenth c. BC). It compares the mentions of Zeus and Enlil (the Babylonian chief god) in Iliad Book 8 and OB Atra-hasis, and proposes a three-layered classification system based on degrees of traditionality. The system involves metre and repetition parameters, and accounts for the techniques through which poets in both traditions made the mention sound venerable and ancient. Control cases include other characters in the Iliad (Diomedes, Hector) and OB Akkadian poetry (Isthar, Ea). The resulting figures are commensurate for the two traditions, supporting the hypothesis of a similar degree of orality-literacy interaction. The article seeks to offer a model for fine-grained cross-cultural literary criticism and verse study.
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spelling doaj.art-217b6bd0103942589ea0bb8245275fda2024-04-02T11:41:34ZdeuCentre for Manuscript and Text CulturesManuscript and Text Cultures2752-34622752-34702024-03-012211–5011–5010.56004/v2.2bb49Naming the gods: traditional verse-making in Homer and Old Babylonian Akkadian poetryBernardo Ballesteros0University of ViennaThis is an investigation of character-naming expressions in early Greek (ca. eighth–sixth c. BC) and Old Babylonian Akkadian narrative poetry (ca. nineteenth–seventeenth c. BC). It compares the mentions of Zeus and Enlil (the Babylonian chief god) in Iliad Book 8 and OB Atra-hasis, and proposes a three-layered classification system based on degrees of traditionality. The system involves metre and repetition parameters, and accounts for the techniques through which poets in both traditions made the mention sound venerable and ancient. Control cases include other characters in the Iliad (Diomedes, Hector) and OB Akkadian poetry (Isthar, Ea). The resulting figures are commensurate for the two traditions, supporting the hypothesis of a similar degree of orality-literacy interaction. The article seeks to offer a model for fine-grained cross-cultural literary criticism and verse study.https://mtc-journal.org/index.php/mtc/article/view/49homerbabylonian epicoral-derived textsformulaic structurescomparative poeticsdivine epithets
spellingShingle Bernardo Ballesteros
Naming the gods: traditional verse-making in Homer and Old Babylonian Akkadian poetry
Manuscript and Text Cultures
homer
babylonian epic
oral-derived texts
formulaic structures
comparative poetics
divine epithets
title Naming the gods: traditional verse-making in Homer and Old Babylonian Akkadian poetry
title_full Naming the gods: traditional verse-making in Homer and Old Babylonian Akkadian poetry
title_fullStr Naming the gods: traditional verse-making in Homer and Old Babylonian Akkadian poetry
title_full_unstemmed Naming the gods: traditional verse-making in Homer and Old Babylonian Akkadian poetry
title_short Naming the gods: traditional verse-making in Homer and Old Babylonian Akkadian poetry
title_sort naming the gods traditional verse making in homer and old babylonian akkadian poetry
topic homer
babylonian epic
oral-derived texts
formulaic structures
comparative poetics
divine epithets
url https://mtc-journal.org/index.php/mtc/article/view/49
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