Review: Klaus-Peter Köpping (2002). Shattering Frames: Transgressions and Transformations in Anthropological Discourse and Practice

This interesting, sometimes difficult, text assembles essays originally published between 1976 and 2000, some of which were substantially revised for this publication. The author's interests range between sociology of religion, Australian ab­origines, phenomenology, ritual, Japan, history of an...

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Main Author: Lawrence J. Hammar
Format: Article
Language:deu
Published: FQS 2004-09-01
Series:Forum: Qualitative Social Research
Subjects:
Online Access:http://www.qualitative-research.net/index.php/fqs/article/view/575
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author Lawrence J. Hammar
author_facet Lawrence J. Hammar
author_sort Lawrence J. Hammar
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description This interesting, sometimes difficult, text assembles essays originally published between 1976 and 2000, some of which were substantially revised for this publication. The author's interests range between sociology of religion, Australian ab­origines, phenomenology, ritual, Japan, history of anthropology and critical theory. KÖPPING aims to make explicit "the processes of change and trans­formation that are brought about through com­mu­ni­cative encounters of many different type[s]" (p.13). The author suggests an earlier origin of "field­work" in the work of the 19th-century German ethnologist, Adolf BASTIAN, whose initiatives he traces from the work of Johann Gottfried HERDER and Alexander von HUMBOLDT, and scolds am­ne­siac post-modernists by rehabilitating the works of neglected French theorists such as Michel LEIRIS and George BATAILLE. He reads various "crises" of representation and "predicaments" of culture in the field (where research is conducted) and in the field of anthropology (where debates are carried out) as meaning that ethnographic anthropology is still, somewhat paradoxically, only conservatively transgressive. Our crises, in other words, are writerly, not political, and our predic­a­ments are felt most acutely in the armchair, not in the tent or nearby. The author reminds us of our ludic impulses, and of the transgressive nature of life itself over death, misfortune and circumstance. He seems to wish to prod theory and fieldwork ahead accordingly, not so much browbeating and haranguing us as imploring and encouraging us to fulfill our potential. URN: urn:nbn:de:0114-fqs0403251
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spelling doaj.art-219b89fc6d054a8ebc7644c86c5a3a622022-12-21T20:00:48ZdeuFQSForum: Qualitative Social Research1438-56272004-09-0153562Review: Klaus-Peter Köpping (2002). Shattering Frames: Transgressions and Transformations in Anthropological Discourse and PracticeLawrence J. Hammar0Papua New Guinea Institute of Medical ResearchThis interesting, sometimes difficult, text assembles essays originally published between 1976 and 2000, some of which were substantially revised for this publication. The author's interests range between sociology of religion, Australian ab­origines, phenomenology, ritual, Japan, history of anthropology and critical theory. KÖPPING aims to make explicit "the processes of change and trans­formation that are brought about through com­mu­ni­cative encounters of many different type[s]" (p.13). The author suggests an earlier origin of "field­work" in the work of the 19th-century German ethnologist, Adolf BASTIAN, whose initiatives he traces from the work of Johann Gottfried HERDER and Alexander von HUMBOLDT, and scolds am­ne­siac post-modernists by rehabilitating the works of neglected French theorists such as Michel LEIRIS and George BATAILLE. He reads various "crises" of representation and "predicaments" of culture in the field (where research is conducted) and in the field of anthropology (where debates are carried out) as meaning that ethnographic anthropology is still, somewhat paradoxically, only conservatively transgressive. Our crises, in other words, are writerly, not political, and our predic­a­ments are felt most acutely in the armchair, not in the tent or nearby. The author reminds us of our ludic impulses, and of the transgressive nature of life itself over death, misfortune and circumstance. He seems to wish to prod theory and fieldwork ahead accordingly, not so much browbeating and haranguing us as imploring and encouraging us to fulfill our potential. URN: urn:nbn:de:0114-fqs0403251http://www.qualitative-research.net/index.php/fqs/article/view/575history of anthropologyphenom­en­ologyqualitative researchparticipant-obser­vation
spellingShingle Lawrence J. Hammar
Review: Klaus-Peter Köpping (2002). Shattering Frames: Transgressions and Transformations in Anthropological Discourse and Practice
Forum: Qualitative Social Research
history of anthropology
phenom­en­ology
qualitative research
participant-obser­vation
title Review: Klaus-Peter Köpping (2002). Shattering Frames: Transgressions and Transformations in Anthropological Discourse and Practice
title_full Review: Klaus-Peter Köpping (2002). Shattering Frames: Transgressions and Transformations in Anthropological Discourse and Practice
title_fullStr Review: Klaus-Peter Köpping (2002). Shattering Frames: Transgressions and Transformations in Anthropological Discourse and Practice
title_full_unstemmed Review: Klaus-Peter Köpping (2002). Shattering Frames: Transgressions and Transformations in Anthropological Discourse and Practice
title_short Review: Klaus-Peter Köpping (2002). Shattering Frames: Transgressions and Transformations in Anthropological Discourse and Practice
title_sort review klaus peter kopping 2002 shattering frames transgressions and transformations in anthropological discourse and practice
topic history of anthropology
phenom­en­ology
qualitative research
participant-obser­vation
url http://www.qualitative-research.net/index.php/fqs/article/view/575
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