ECCLESIASTIC ENLIGHTENMENT IN RUSSIA AND THE OXFORD MOVEMENT IN THE SECOND HALF OF THE NINETEENTH CENTURY
The article sets the question of a possible influence of ideas, close to those of the Oxford Movement, on the ecclesiastic enlightenment in Russia in the second half of the nineteenth century. According to the “Lexicon of the Russian Academy”, the ecclesiastic enlightenment in a broad context could...
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Format: | Article |
Language: | English |
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MGIMO University Press
2018-12-01
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Series: | Концепт: философия, религия, культура |
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Online Access: | https://concept.mgimo.ru/jour/article/view/182 |
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author | T. V. Chumakova |
author_facet | T. V. Chumakova |
author_sort | T. V. Chumakova |
collection | DOAJ |
description | The article sets the question of a possible influence of ideas, close to those of the Oxford Movement, on the ecclesiastic enlightenment in Russia in the second half of the nineteenth century. According to the “Lexicon of the Russian Academy”, the ecclesiastic enlightenment in a broad context could be understood as a longing of a part of the Russian society to introduce religious enlightenment and renovation.The English Church, and first of all its High Church, attracted attention of Russian society, and that interest increased in 1840-s, when the so called Oxford, or Tractarian Movement had been shaped in the frames of the High Church. The ideas promoted by that movement included those ones: restoration of the Church doctrine and the strengthening of its role in the life of society, calling for “antiquity” – theological and liturgical heritage of the common Christian Church, before its disintegration. The similar ideas, shaped under the influence of Romanticism, were popular among the supporters of the liturgical renaissance in the Roman Catholic Church, “Old Catholics”, as well as among the Kollyvades in Greece.All this could not but arouse interest of that part of Russian society, which was involved into the discourse of religious renovation and ecclesiastic enlightenment. There were not only clergymen and teachers of spiritual schools, but also a broad public: journalists, historians of religion, and philosophers. A famous participant of ecclesiastic enlightenment, specialist in Biblical studies and Christian history A. P. Lopukhin called Tractarianism “the great Oxford Movement”. |
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institution | Directory Open Access Journal |
issn | 2541-8831 2619-0540 |
language | English |
last_indexed | 2024-04-24T15:51:09Z |
publishDate | 2018-12-01 |
publisher | MGIMO University Press |
record_format | Article |
series | Концепт: философия, религия, культура |
spelling | doaj.art-2215b85ac1014e20b8ad1432cf84e9192024-04-01T11:29:26ZengMGIMO University PressКонцепт: философия, религия, культура2541-88312619-05402018-12-0104707610.24833/2541-8831-2018-4-8-70-76182ECCLESIASTIC ENLIGHTENMENT IN RUSSIA AND THE OXFORD MOVEMENT IN THE SECOND HALF OF THE NINETEENTH CENTURYT. V. Chumakova0Saint Petersburg State UniversityThe article sets the question of a possible influence of ideas, close to those of the Oxford Movement, on the ecclesiastic enlightenment in Russia in the second half of the nineteenth century. According to the “Lexicon of the Russian Academy”, the ecclesiastic enlightenment in a broad context could be understood as a longing of a part of the Russian society to introduce religious enlightenment and renovation.The English Church, and first of all its High Church, attracted attention of Russian society, and that interest increased in 1840-s, when the so called Oxford, or Tractarian Movement had been shaped in the frames of the High Church. The ideas promoted by that movement included those ones: restoration of the Church doctrine and the strengthening of its role in the life of society, calling for “antiquity” – theological and liturgical heritage of the common Christian Church, before its disintegration. The similar ideas, shaped under the influence of Romanticism, were popular among the supporters of the liturgical renaissance in the Roman Catholic Church, “Old Catholics”, as well as among the Kollyvades in Greece.All this could not but arouse interest of that part of Russian society, which was involved into the discourse of religious renovation and ecclesiastic enlightenment. There were not only clergymen and teachers of spiritual schools, but also a broad public: journalists, historians of religion, and philosophers. A famous participant of ecclesiastic enlightenment, specialist in Biblical studies and Christian history A. P. Lopukhin called Tractarianism “the great Oxford Movement”.https://concept.mgimo.ru/jour/article/view/182church of englandoxford movementspiritual enlightenmentreligious philosophyslavophilismanglican-orthodox dialoguethe russian orthodox church |
spellingShingle | T. V. Chumakova ECCLESIASTIC ENLIGHTENMENT IN RUSSIA AND THE OXFORD MOVEMENT IN THE SECOND HALF OF THE NINETEENTH CENTURY Концепт: философия, религия, культура church of england oxford movement spiritual enlightenment religious philosophy slavophilism anglican-orthodox dialogue the russian orthodox church |
title | ECCLESIASTIC ENLIGHTENMENT IN RUSSIA AND THE OXFORD MOVEMENT IN THE SECOND HALF OF THE NINETEENTH CENTURY |
title_full | ECCLESIASTIC ENLIGHTENMENT IN RUSSIA AND THE OXFORD MOVEMENT IN THE SECOND HALF OF THE NINETEENTH CENTURY |
title_fullStr | ECCLESIASTIC ENLIGHTENMENT IN RUSSIA AND THE OXFORD MOVEMENT IN THE SECOND HALF OF THE NINETEENTH CENTURY |
title_full_unstemmed | ECCLESIASTIC ENLIGHTENMENT IN RUSSIA AND THE OXFORD MOVEMENT IN THE SECOND HALF OF THE NINETEENTH CENTURY |
title_short | ECCLESIASTIC ENLIGHTENMENT IN RUSSIA AND THE OXFORD MOVEMENT IN THE SECOND HALF OF THE NINETEENTH CENTURY |
title_sort | ecclesiastic enlightenment in russia and the oxford movement in the second half of the nineteenth century |
topic | church of england oxford movement spiritual enlightenment religious philosophy slavophilism anglican-orthodox dialogue the russian orthodox church |
url | https://concept.mgimo.ru/jour/article/view/182 |
work_keys_str_mv | AT tvchumakova ecclesiasticenlightenmentinrussiaandtheoxfordmovementinthesecondhalfofthenineteenthcentury |