Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi
Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tum...
| Main Authors: | , , , , |
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| Format: | Article |
| Language: | English |
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LPPM IAIN Purwokerto
2023-04-01
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| Series: | IBDA': Jurnal Kebudayaan Islam |
| Subjects: | |
| Online Access: | https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6727 |
| _version_ | 1797303980717506560 |
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| author | Arzam Mega Puspita Zezen Zainul Ali Zufriani Mursal |
| author_facet | Arzam Mega Puspita Zezen Zainul Ali Zufriani Mursal |
| author_sort | Arzam |
| collection | DOAJ |
| description |
Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tumbi Lempur community, Jambi, Indonesia. The data obtained were analyzed and studied with Islamic law. The findings first show that the forced marriage occurs when a man and a woman return to the village after a late night. Second, factors behind these customary sanctions include religious, social and customary ones. Third, the impact of these customary sanctions is the occurrence of underage marriage and the resultant divorce. Fourthly, the marriage is contrary to Islamic law, because it involves coercion, even though the pillars of marriage are fulfilled, but the conditions of marriage are not fulfilled, so the law of marriage becomes fasid (broken). Therefore, as a consideration, if the sanction of forced marriage is carried out without regard to the cause, whether chronological or consensual, and age, but only based on customary coercion, then the customary sanction can cause more significant harm than benefit, so the custom must be abandoned.
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| first_indexed | 2024-03-08T00:01:28Z |
| format | Article |
| id | doaj.art-224642bd22bb4e11b67152fd22869128 |
| institution | Directory Open Access Journal |
| issn | 1693-6736 2477-5517 |
| language | English |
| last_indexed | 2024-03-08T00:01:28Z |
| publishDate | 2023-04-01 |
| publisher | LPPM IAIN Purwokerto |
| record_format | Article |
| series | IBDA': Jurnal Kebudayaan Islam |
| spelling | doaj.art-224642bd22bb4e11b67152fd228691282024-02-18T02:46:15ZengLPPM IAIN PurwokertoIBDA': Jurnal Kebudayaan Islam1693-67362477-55172023-04-0121110.24090/ibda.v21i1.67274887Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, JambiArzam0Mega Puspita1Zezen Zainul Ali2Zufriani3Mursal4Institut Agama Islam Negeri Kerinci, KerinciUniversitas Islam Negeri Sunan Kalijaga Yogyakarta, YogyakartaUniversitas Islam Negeri Sunan Kalijaga Yogyakarta, YogyakartaInstitut Agama Islam Negeri Kerinci, KerinciInstitut Agama Islam Negeri Kerinci, Kerinci Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tumbi Lempur community, Jambi, Indonesia. The data obtained were analyzed and studied with Islamic law. The findings first show that the forced marriage occurs when a man and a woman return to the village after a late night. Second, factors behind these customary sanctions include religious, social and customary ones. Third, the impact of these customary sanctions is the occurrence of underage marriage and the resultant divorce. Fourthly, the marriage is contrary to Islamic law, because it involves coercion, even though the pillars of marriage are fulfilled, but the conditions of marriage are not fulfilled, so the law of marriage becomes fasid (broken). Therefore, as a consideration, if the sanction of forced marriage is carried out without regard to the cause, whether chronological or consensual, and age, but only based on customary coercion, then the customary sanction can cause more significant harm than benefit, so the custom must be abandoned. https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6727Forced MarriageWillingnessIslamic Law |
| spellingShingle | Arzam Mega Puspita Zezen Zainul Ali Zufriani Mursal Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi IBDA': Jurnal Kebudayaan Islam Forced Marriage Willingness Islamic Law |
| title | Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi |
| title_full | Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi |
| title_fullStr | Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi |
| title_full_unstemmed | Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi |
| title_short | Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi |
| title_sort | tradition of the forced marriage of couples who return late at night perspective of islamic law case study of the tradition of the lekuk lima puluh tumbi lempur society jambi |
| topic | Forced Marriage Willingness Islamic Law |
| url | https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6727 |
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