Lady Damaris Masham, liberty, reason and the love of God

Damaris Cudworth Masham was convinced that the “useful knowledge” has a theoretical, practical and pedagogic content. Man has a social destiny and we cannot offend the divine wisdom assuming that religion precludes this approach and expects the breakdown of society. Reason therefore has a prominent...

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Main Author: Luisa SIMONUTTI
Format: Article
Language:English
Published: Consiglio Nazionale delle Ricerche (CNR) 2018-12-01
Series:Laboratorio dell'ISPF
Subjects:
Online Access:http://www.ispf-lab.cnr.it/2018_SML.pdf
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author Luisa SIMONUTTI
author_facet Luisa SIMONUTTI
author_sort Luisa SIMONUTTI
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description Damaris Cudworth Masham was convinced that the “useful knowledge” has a theoretical, practical and pedagogic content. Man has a social destiny and we cannot offend the divine wisdom assuming that religion precludes this approach and expects the breakdown of society. Reason therefore has a prominent character on the will and free will is the pillar of moral practice. This thought reveals an affinity with the Lockean concept of “person” and “identity” and the central role of individual liberty for love of God and for an ordered and social life. Thanks also to her intellectual relationship with Locke, her “philosophical salon” at Oates become the meeting point for overseas and English scholars, such as Jean Le Clerc, Pierre Des Maizeaux, Pierre Coste, the III Earl of Shaftesbury. Through original sources the paper focus the intellectual legacy of Damaris Masham. *** This article has been published Online First on 09.03.2018 and later included in the full 2018 journal issue ***
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spelling doaj.art-22ac1e6be6ad4efa87f7d48d4500e7c82022-12-22T00:41:25ZengConsiglio Nazionale delle Ricerche (CNR)Laboratorio dell'ISPF1824-98172018-12-01XV1310.12862/Lab18SMLLady Damaris Masham, liberty, reason and the love of GodLuisa SIMONUTTI0ISPF-CNRDamaris Cudworth Masham was convinced that the “useful knowledge” has a theoretical, practical and pedagogic content. Man has a social destiny and we cannot offend the divine wisdom assuming that religion precludes this approach and expects the breakdown of society. Reason therefore has a prominent character on the will and free will is the pillar of moral practice. This thought reveals an affinity with the Lockean concept of “person” and “identity” and the central role of individual liberty for love of God and for an ordered and social life. Thanks also to her intellectual relationship with Locke, her “philosophical salon” at Oates become the meeting point for overseas and English scholars, such as Jean Le Clerc, Pierre Des Maizeaux, Pierre Coste, the III Earl of Shaftesbury. Through original sources the paper focus the intellectual legacy of Damaris Masham. *** This article has been published Online First on 09.03.2018 and later included in the full 2018 journal issue ***http://www.ispf-lab.cnr.it/2018_SML.pdfD. MashamJ. LockeVirtuous behaviorUseful knowledgePhilosophical salon
spellingShingle Luisa SIMONUTTI
Lady Damaris Masham, liberty, reason and the love of God
Laboratorio dell'ISPF
D. Masham
J. Locke
Virtuous behavior
Useful knowledge
Philosophical salon
title Lady Damaris Masham, liberty, reason and the love of God
title_full Lady Damaris Masham, liberty, reason and the love of God
title_fullStr Lady Damaris Masham, liberty, reason and the love of God
title_full_unstemmed Lady Damaris Masham, liberty, reason and the love of God
title_short Lady Damaris Masham, liberty, reason and the love of God
title_sort lady damaris masham liberty reason and the love of god
topic D. Masham
J. Locke
Virtuous behavior
Useful knowledge
Philosophical salon
url http://www.ispf-lab.cnr.it/2018_SML.pdf
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