Ritual and parable in Britten’s Curlew River

Benjamin Britten defined himself as “a composer for an occasion” and some of his works are composed for commemorations and civic or religious ceremonies which conform to their own rituals. As an opera composer, a genre which stages rites and rituals and obeys to its own forms, Britten was very much...

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Main Author: Gilles Couderc
Format: Article
Language:English
Published: Université Toulouse - Jean Jaurès 2017-04-01
Series:Miranda: Revue Pluridisciplinaire du Monde Anglophone
Subjects:
Online Access:http://journals.openedition.org/miranda/9897
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author Gilles Couderc
author_facet Gilles Couderc
author_sort Gilles Couderc
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description Benjamin Britten defined himself as “a composer for an occasion” and some of his works are composed for commemorations and civic or religious ceremonies which conform to their own rituals. As an opera composer, a genre which stages rites and rituals and obeys to its own forms, Britten was very much aware of the necessity of ritual to which he wished to actively associate audience participation. The composer belonged to the Auden Generation and enjoyed a close relationship with the poet who believed in the concept of parable art. So it is no wonder that his Curlew River, his adaptation of the Noh play, Sumidagawa, should transfer the ritual of Japanese drama in a Fenland community of monks in pre-Conquest times and should be subtitled A parable for church performance. Partly based on the analysis of parable by his former associate, the poet Louis McNeice, this study will focus on Britten’s integration of the genre’s characteristics—its didactic intentions and references to prescriptive texts, the creation of a private world, the encounter with, and acceptance of the Other—to the rituals of operatic conventions and on the composer’s universalist message which barely hides Britten’s anxieties about the place of the artist and the alien in his time.
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spelling doaj.art-22d8d811f7624d7fb50e322550a92ba12022-12-22T00:52:47ZengUniversité Toulouse - Jean JaurèsMiranda: Revue Pluridisciplinaire du Monde Anglophone2108-65592017-04-011410.4000/miranda.9897Ritual and parable in Britten’s Curlew RiverGilles CoudercBenjamin Britten defined himself as “a composer for an occasion” and some of his works are composed for commemorations and civic or religious ceremonies which conform to their own rituals. As an opera composer, a genre which stages rites and rituals and obeys to its own forms, Britten was very much aware of the necessity of ritual to which he wished to actively associate audience participation. The composer belonged to the Auden Generation and enjoyed a close relationship with the poet who believed in the concept of parable art. So it is no wonder that his Curlew River, his adaptation of the Noh play, Sumidagawa, should transfer the ritual of Japanese drama in a Fenland community of monks in pre-Conquest times and should be subtitled A parable for church performance. Partly based on the analysis of parable by his former associate, the poet Louis McNeice, this study will focus on Britten’s integration of the genre’s characteristics—its didactic intentions and references to prescriptive texts, the creation of a private world, the encounter with, and acceptance of the Other—to the rituals of operatic conventions and on the composer’s universalist message which barely hides Britten’s anxieties about the place of the artist and the alien in his time.http://journals.openedition.org/miranda/9897parableritualNohnarrative frameworkplainsongepilogue
spellingShingle Gilles Couderc
Ritual and parable in Britten’s Curlew River
Miranda: Revue Pluridisciplinaire du Monde Anglophone
parable
ritual
Noh
narrative framework
plainsong
epilogue
title Ritual and parable in Britten’s Curlew River
title_full Ritual and parable in Britten’s Curlew River
title_fullStr Ritual and parable in Britten’s Curlew River
title_full_unstemmed Ritual and parable in Britten’s Curlew River
title_short Ritual and parable in Britten’s Curlew River
title_sort ritual and parable in britten s curlew river
topic parable
ritual
Noh
narrative framework
plainsong
epilogue
url http://journals.openedition.org/miranda/9897
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