DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN

Kejawen belief teaches that the search for God must be actualized in a set of acts (laku). Laku is the way to achieve the highest level of human’s spirituality. This spirituality is present in the unity between a human being as a God’s creature and Him (manunggaling kawula Gusti). This spirituality...

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Main Author: Sulkhan Chakim
Format: Article
Language:English
Published: Fakultas Dakwah UIN Saizu Purwokerto 2016-11-01
Series:Komunika
Subjects:
Online Access:http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/794
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author Sulkhan Chakim
author_facet Sulkhan Chakim
author_sort Sulkhan Chakim
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description Kejawen belief teaches that the search for God must be actualized in a set of acts (laku). Laku is the way to achieve the highest level of human’s spirituality. This spirituality is present in the unity between a human being as a God’s creature and Him (manunggaling kawula Gusti). This spirituality becomes the ultimate goal of Javanese mysticism. Apart from Kejawen belief, Islam views that the highest level of human’s spirituality is iman. As a religion, Islam contains fundamental value in human life, that is godly value (iman). Iman will bear a set of values based on one God (rabbaniyah) which builds the awareness that the beginning and the end of life is from God. God is sangkan paran (the beginning and the end) of every creature’s life. Facing the changing society, da ’wa activist should be able to drive social engineering comprehensively by applying amar makruf (emancipation), nahi munkar (freedom) and tukminu billah (theological humanism).
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spelling doaj.art-2397c69098c147ae821751835256db472023-09-03T01:53:06ZengFakultas Dakwah UIN Saizu PurwokertoKomunika1978-12612548-94962016-11-011210.24090/komunika.v1i2.794794DAKWAH ISLAM DAN SPIRITUALITAS KEJAWENSulkhan Chakim0STAIN PurwokertoKejawen belief teaches that the search for God must be actualized in a set of acts (laku). Laku is the way to achieve the highest level of human’s spirituality. This spirituality is present in the unity between a human being as a God’s creature and Him (manunggaling kawula Gusti). This spirituality becomes the ultimate goal of Javanese mysticism. Apart from Kejawen belief, Islam views that the highest level of human’s spirituality is iman. As a religion, Islam contains fundamental value in human life, that is godly value (iman). Iman will bear a set of values based on one God (rabbaniyah) which builds the awareness that the beginning and the end of life is from God. God is sangkan paran (the beginning and the end) of every creature’s life. Facing the changing society, da ’wa activist should be able to drive social engineering comprehensively by applying amar makruf (emancipation), nahi munkar (freedom) and tukminu billah (theological humanism).http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/794Laku (act)sembahyang (pray)olah rasada’waemancipationtheological humanism
spellingShingle Sulkhan Chakim
DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN
Komunika
Laku (act)
sembahyang (pray)
olah rasa
da’wa
emancipation
theological humanism
title DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN
title_full DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN
title_fullStr DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN
title_full_unstemmed DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN
title_short DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN
title_sort dakwah islam dan spiritualitas kejawen
topic Laku (act)
sembahyang (pray)
olah rasa
da’wa
emancipation
theological humanism
url http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/794
work_keys_str_mv AT sulkhanchakim dakwahislamdanspiritualitaskejawen