Jean-Paul II et les Juifs

Catholicism has long been hostile towards Jews. It has even been claimed that its anti-Judaism was the matrix of twentieth-century anti-Semitism. This contribution sets out to show that the pontificate of John Paul II marks a break in the history of the Church in this respect. A relative break perha...

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Main Author: Philippe Portier
Format: Article
Language:English
Published: Les Éditions de la Maison des Sciences de l’Homme 2023-11-01
Series:Socio
Subjects:
Online Access:https://journals.openedition.org/socio/14673
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author Philippe Portier
author_facet Philippe Portier
author_sort Philippe Portier
collection DOAJ
description Catholicism has long been hostile towards Jews. It has even been claimed that its anti-Judaism was the matrix of twentieth-century anti-Semitism. This contribution sets out to show that the pontificate of John Paul II marks a break in the history of the Church in this respect. A relative break perhaps: the Polish Pope is following in the footsteps of the Second Vatican Council, one of whose major texts, the declaration Nostra aetate (1965), revokes the idea of the Jewish people's guilt in Christ's death sentence and accepts that the Jews are still part of the Alliance with God. However, there was one decisive break: influenced by his education between the wars, which brought him into contact with nineteenth-century literature favourable to an inclusive nationalism, he accentuated the “philo-Judaism” of the conciliar period by developing a new approach to the Jewish community, linking recognition of the State of Israel with a request for forgiveness for the sins of Christians addressed to the “Jewish People”.
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spelling doaj.art-24478e4b24db409381dfc208b5aee69e2024-02-13T15:42:11ZengLes Éditions de la Maison des Sciences de l’HommeSocio2266-31342425-21582023-11-011812515710.4000/socio.14673Jean-Paul II et les JuifsPhilippe PortierCatholicism has long been hostile towards Jews. It has even been claimed that its anti-Judaism was the matrix of twentieth-century anti-Semitism. This contribution sets out to show that the pontificate of John Paul II marks a break in the history of the Church in this respect. A relative break perhaps: the Polish Pope is following in the footsteps of the Second Vatican Council, one of whose major texts, the declaration Nostra aetate (1965), revokes the idea of the Jewish people's guilt in Christ's death sentence and accepts that the Jews are still part of the Alliance with God. However, there was one decisive break: influenced by his education between the wars, which brought him into contact with nineteenth-century literature favourable to an inclusive nationalism, he accentuated the “philo-Judaism” of the conciliar period by developing a new approach to the Jewish community, linking recognition of the State of Israel with a request for forgiveness for the sins of Christians addressed to the “Jewish People”.https://journals.openedition.org/socio/14673anti-Semitismanti-JudaismJohn Paul IISecond Vatican CouncilState of Israelrepentance
spellingShingle Philippe Portier
Jean-Paul II et les Juifs
Socio
anti-Semitism
anti-Judaism
John Paul II
Second Vatican Council
State of Israel
repentance
title Jean-Paul II et les Juifs
title_full Jean-Paul II et les Juifs
title_fullStr Jean-Paul II et les Juifs
title_full_unstemmed Jean-Paul II et les Juifs
title_short Jean-Paul II et les Juifs
title_sort jean paul ii et les juifs
topic anti-Semitism
anti-Judaism
John Paul II
Second Vatican Council
State of Israel
repentance
url https://journals.openedition.org/socio/14673
work_keys_str_mv AT philippeportier jeanpauliietlesjuifs