God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29
The cycles of traditions about Saul’s rise to power and reign (1 Sam 7:2–12:25; 13:1–15:31) and David’s ascension to the throne (1 Sam 16:1 – 2 Sam 5:5) portray human life as constantly under threat while simultaneously remaining in all circumstances in the hands of YHWH and dependent on His will....
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| Format: | Article |
| Language: | deu |
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The John Paul II Catholic University of Lublin
2022-09-01
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| Series: | Verbum Vitae |
| Subjects: | |
| Online Access: | https://czasopisma.kul.pl/index.php/vv/article/view/13876 |
| _version_ | 1798001388803850240 |
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| author | Dariusz Antoni Dziadosz Arkadiusz Wojnicki |
| author_facet | Dariusz Antoni Dziadosz Arkadiusz Wojnicki |
| author_sort | Dariusz Antoni Dziadosz |
| collection | DOAJ |
| description |
The cycles of traditions about Saul’s rise to power and reign (1 Sam 7:2–12:25; 13:1–15:31) and David’s ascension to the throne (1 Sam 16:1 – 2 Sam 5:5) portray human life as constantly under threat while simultaneously remaining in all circumstances in the hands of YHWH and dependent on His will. In order to understand the Deuteronomist’s perspective on the life/soul of a human being, one has to explore the meaning of the Hebrew term nepeš in the source material he edited. This publication, using the historical-critical method, analyses the meaning of the concept of nepeš in 1 Sam 25:29 to show on this basis: (1) literary, editorial and historical-cultural background of this verse in the context of the whole cycle of tradition: 1 Sam 16:1 – 2 Sam 5:5; (2) exegetical analysis of nepeš and other key terms used in 1 Sam 25:29; (3) theological ideas present in the Hebrew text and their implications for the biblical concept of the human soul. This is because Abigail’s blessing shows the image of God characteristic of historical books of the Old Testament, as well as sheds light on the character of David and his role in the inauguration of monarchical power in Israel. Furthermore, it allows new aspects of the semantic field of the term nepeš to be discovered.
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| first_indexed | 2024-04-11T11:35:28Z |
| format | Article |
| id | doaj.art-250cb957180440c382b954b9a59f4d51 |
| institution | Directory Open Access Journal |
| issn | 1644-8561 2451-280X |
| language | deu |
| last_indexed | 2024-04-11T11:35:28Z |
| publishDate | 2022-09-01 |
| publisher | The John Paul II Catholic University of Lublin |
| record_format | Article |
| series | Verbum Vitae |
| spelling | doaj.art-250cb957180440c382b954b9a59f4d512022-12-22T04:25:58ZdeuThe John Paul II Catholic University of LublinVerbum Vitae1644-85612451-280X2022-09-0140310.31743/vv.13876God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29Dariusz Antoni Dziadosz0Arkadiusz Wojnicki1Katolicki Uniwersytet Lubelski Jana Pawła IIKatolicki Uniwersytet Lubelski Jana Pawła II The cycles of traditions about Saul’s rise to power and reign (1 Sam 7:2–12:25; 13:1–15:31) and David’s ascension to the throne (1 Sam 16:1 – 2 Sam 5:5) portray human life as constantly under threat while simultaneously remaining in all circumstances in the hands of YHWH and dependent on His will. In order to understand the Deuteronomist’s perspective on the life/soul of a human being, one has to explore the meaning of the Hebrew term nepeš in the source material he edited. This publication, using the historical-critical method, analyses the meaning of the concept of nepeš in 1 Sam 25:29 to show on this basis: (1) literary, editorial and historical-cultural background of this verse in the context of the whole cycle of tradition: 1 Sam 16:1 – 2 Sam 5:5; (2) exegetical analysis of nepeš and other key terms used in 1 Sam 25:29; (3) theological ideas present in the Hebrew text and their implications for the biblical concept of the human soul. This is because Abigail’s blessing shows the image of God characteristic of historical books of the Old Testament, as well as sheds light on the character of David and his role in the inauguration of monarchical power in Israel. Furthermore, it allows new aspects of the semantic field of the term nepeš to be discovered. https://czasopisma.kul.pl/index.php/vv/article/view/13876nepešsoul/lifeDavidAbigailNabalthe story of David’s rise to power (1 Sam 16:1 – 2 Sam 5:5) |
| spellingShingle | Dariusz Antoni Dziadosz Arkadiusz Wojnicki God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29 Verbum Vitae nepeš soul/life David Abigail Nabal the story of David’s rise to power (1 Sam 16:1 – 2 Sam 5:5) |
| title | God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29 |
| title_full | God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29 |
| title_fullStr | God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29 |
| title_full_unstemmed | God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29 |
| title_short | God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29 |
| title_sort | god as guardian and enemy of the human soul life the cultural and theological code of the nepes in 1 sam 25 29 |
| topic | nepeš soul/life David Abigail Nabal the story of David’s rise to power (1 Sam 16:1 – 2 Sam 5:5) |
| url | https://czasopisma.kul.pl/index.php/vv/article/view/13876 |
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