Jesus, Magician or Miracle Worker?
This paper sets out to answer the question, was Jesus considered a magician? And if so, why? In the face of a current inconclusive debate, using unsuitable definitions of magic, and likely entangled with twenty-first-century definitions, the second-century data is engaged to help re-sensitize a read...
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Format: | Article |
Language: | deu |
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The John Paul II Catholic University of Lublin
2020-06-01
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Series: | The Biblical Annals |
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Online Access: | https://czasopisma.kul.pl/index.php/ba/article/view/9769 |
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author | Graham H. Twelftree |
author_facet | Graham H. Twelftree |
author_sort | Graham H. Twelftree |
collection | DOAJ |
description | This paper sets out to answer the question, was Jesus considered a magician? And if so, why? In the face of a current inconclusive debate, using unsuitable definitions of magic, and likely entangled with twenty-first-century definitions, the second-century data is engaged to help re-sensitize a reading of the gospel data. There are clear charges of magic in the second century that enable twenty-first-century readers to see that observers of Jesus’ ministry charged him with magic, but not for the reasons usually assumed. Some contemporary implications of this study are taken up in a contemporary coda. |
first_indexed | 2024-03-12T20:05:31Z |
format | Article |
id | doaj.art-2730e0134bf04611b4a58edc1fb463d7 |
institution | Directory Open Access Journal |
issn | 2083-2222 2451-2168 |
language | deu |
last_indexed | 2024-03-12T20:05:31Z |
publishDate | 2020-06-01 |
publisher | The John Paul II Catholic University of Lublin |
record_format | Article |
series | The Biblical Annals |
spelling | doaj.art-2730e0134bf04611b4a58edc1fb463d72023-08-02T02:05:41ZdeuThe John Paul II Catholic University of LublinThe Biblical Annals2083-22222451-21682020-06-0110310.31743/biban.9769Jesus, Magician or Miracle Worker?Graham H. Twelftree0London School of Theology, London, UKThis paper sets out to answer the question, was Jesus considered a magician? And if so, why? In the face of a current inconclusive debate, using unsuitable definitions of magic, and likely entangled with twenty-first-century definitions, the second-century data is engaged to help re-sensitize a reading of the gospel data. There are clear charges of magic in the second century that enable twenty-first-century readers to see that observers of Jesus’ ministry charged him with magic, but not for the reasons usually assumed. Some contemporary implications of this study are taken up in a contemporary coda.https://czasopisma.kul.pl/index.php/ba/article/view/9769Beelzebul ControversyCharismaticsdefining magicJesusmagicmiracle worker |
spellingShingle | Graham H. Twelftree Jesus, Magician or Miracle Worker? The Biblical Annals Beelzebul Controversy Charismatics defining magic Jesus magic miracle worker |
title | Jesus, Magician or Miracle Worker? |
title_full | Jesus, Magician or Miracle Worker? |
title_fullStr | Jesus, Magician or Miracle Worker? |
title_full_unstemmed | Jesus, Magician or Miracle Worker? |
title_short | Jesus, Magician or Miracle Worker? |
title_sort | jesus magician or miracle worker |
topic | Beelzebul Controversy Charismatics defining magic Jesus magic miracle worker |
url | https://czasopisma.kul.pl/index.php/ba/article/view/9769 |
work_keys_str_mv | AT grahamhtwelftree jesusmagicianormiracleworker |