Karl Marx on species essence of a human being
The article is based on a detailed textual analysis is the attempt of historicalphilosophical explication of the formation of Karl Marx’s teaching about the species essence of human beings (Gattungswesen des Menschen). In modern studies of Marx’s philosophy, the view according to which Marx unders...
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| Format: | Article |
| Language: | English |
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Ural Branch of the Russian Academy of Sciences, Institute of Philosophy and Law
2020-07-01
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| Series: | Антиномии |
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| Summary: | The article is based on a detailed textual analysis is the attempt of historicalphilosophical explication of the formation of Karl Marx’s teaching about the species
essence of human beings (Gattungswesen des Menschen). In modern studies of Marx’s
philosophy, the view according to which Marx understands the nature of human beings
only as «the ensemble of social relations» dominates. However, as the author shows,
there are several definitions in Marx’s texts. Thus, the species essence of human beings is
defined as: (1) true social relation of people, genuine community (Gemeinwesen); (2)praxis
(Praxis); (3) creative activity (productive Tätigkeit, Selbstbetätigung); (4) ensemble of
social relations (das ensemble der gesellschaftlichen Verhältnisse). Constitutive moments
of the human essence arising from the praxis as a basic characteristic of a person are:
objectivity, intersubjectivity, sociality, historicity and existential indifference. It is
shown that according to Marx the species essence of human being is not given by nature
but arises in the course of historical development. Moreover, in the «Capital» Marx
distinguishes between an invariant essence (Praxis) and the historical modifications of
praxis. So, the history is understood as a «continuous change of human nature». For the first time in the history of philosophy, the historical sequence of the development of
Marx’s ideas about the species essence of man is explicated. Despite the radical changes
in Marx's philosophical preferences (the transition from Fichte’s subjective idealism
to Hegel’s objective idealism and then to materialism), his ideas about the species
essence of human beings however has been changing not so much as series of «jumps»,
but rather as a dialectical movement towards a deeper, comprehensive development
and enrichment of the original humanistic intuitions, which eventually led him to the
formulation of the original concept of human being. |
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| ISSN: | 2686-7206 2686-925X |