A Compensatory Response to the Problem of Evil
In this essay, I affirm the univocity thesis while discussing some alternative positions that avoid the problem of evil by rejecting the univocity thesis. I reject Sterba’s assumption that God’s governance of creation is adequately understood as an analogy to good governance of a politically liberal...
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Format: | Article |
Language: | English |
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MDPI AG
2021-05-01
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Series: | Religions |
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Online Access: | https://www.mdpi.com/2077-1444/12/5/347 |
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author | Michael Douglas Beaty |
author_facet | Michael Douglas Beaty |
author_sort | Michael Douglas Beaty |
collection | DOAJ |
description | In this essay, I affirm the univocity thesis while discussing some alternative positions that avoid the problem of evil by rejecting the univocity thesis. I reject Sterba’s assumption that God’s governance of creation is adequately understood as an analogy to good governance of a politically liberal democracy. I suggest that Sterba’s commitment to the Pauline principle forces a dilemma between significant human freedom and meticulous divine intervention. Finally, I argue that the existence of horrendous evils is logically compatible with the existence of a good God, given a compensatory response to the problem of evil. |
first_indexed | 2024-03-10T11:25:33Z |
format | Article |
id | doaj.art-2746433bfc5f49f281fd6e6c3da50d5e |
institution | Directory Open Access Journal |
issn | 2077-1444 |
language | English |
last_indexed | 2024-03-10T11:25:33Z |
publishDate | 2021-05-01 |
publisher | MDPI AG |
record_format | Article |
series | Religions |
spelling | doaj.art-2746433bfc5f49f281fd6e6c3da50d5e2023-11-21T19:37:40ZengMDPI AGReligions2077-14442021-05-0112534710.3390/rel12050347A Compensatory Response to the Problem of EvilMichael Douglas Beaty0Department of Philosophy, Baylor University, Waco, TX 76798-7273, USAIn this essay, I affirm the univocity thesis while discussing some alternative positions that avoid the problem of evil by rejecting the univocity thesis. I reject Sterba’s assumption that God’s governance of creation is adequately understood as an analogy to good governance of a politically liberal democracy. I suggest that Sterba’s commitment to the Pauline principle forces a dilemma between significant human freedom and meticulous divine intervention. Finally, I argue that the existence of horrendous evils is logically compatible with the existence of a good God, given a compensatory response to the problem of evil.https://www.mdpi.com/2077-1444/12/5/347univocity thesisdoctrine of divine transcendencehorrendous evilscompensatory response to the problem of evilMarilyn McCord AdamsThomas Aquinas |
spellingShingle | Michael Douglas Beaty A Compensatory Response to the Problem of Evil Religions univocity thesis doctrine of divine transcendence horrendous evils compensatory response to the problem of evil Marilyn McCord Adams Thomas Aquinas |
title | A Compensatory Response to the Problem of Evil |
title_full | A Compensatory Response to the Problem of Evil |
title_fullStr | A Compensatory Response to the Problem of Evil |
title_full_unstemmed | A Compensatory Response to the Problem of Evil |
title_short | A Compensatory Response to the Problem of Evil |
title_sort | compensatory response to the problem of evil |
topic | univocity thesis doctrine of divine transcendence horrendous evils compensatory response to the problem of evil Marilyn McCord Adams Thomas Aquinas |
url | https://www.mdpi.com/2077-1444/12/5/347 |
work_keys_str_mv | AT michaeldouglasbeaty acompensatoryresponsetotheproblemofevil AT michaeldouglasbeaty compensatoryresponsetotheproblemofevil |