NEO-ZIONIST FRONTIER LANDSCAPES IN THE OCCUPIED TERRITORIES

Immediately after the 1967 war and the occupation of the West Bank and Gaza the national religious youngsters (Gush Emmunim settlers) reached out to settle the new frontier of the biblical places. By thus, they have developed a Messianic myth. The interpretation of Gush-Emmunim settlers’ experience...

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Main Authors: Izhak SCHNELL, Ben-Israel ARNON
Format: Article
Language:English
Published: University of Bucharest 2022-11-01
Series:Journal of Urban and Regional Analysis
Subjects:
Online Access:https://www.jurareview.ro/resources/pdf/volume_8_neo-zionist_frontier_landscapes_in_the_occupied_territories__abstract.pdf
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author Izhak SCHNELL
Ben-Israel ARNON
author_facet Izhak SCHNELL
Ben-Israel ARNON
author_sort Izhak SCHNELL
collection DOAJ
description Immediately after the 1967 war and the occupation of the West Bank and Gaza the national religious youngsters (Gush Emmunim settlers) reached out to settle the new frontier of the biblical places. By thus, they have developed a Messianic myth. The interpretation of Gush-Emmunim settlers’ experience of landscapes reveals a complex and contradictory structure of sense of space. Settlers’ mythical sense of space may be understood in two strata - imagined and material. The imagined stratum is conceived mainly in transcendental romantic terms while the material is reified according to classic conceptions. Two main contradictions are outstanding: first, between the romantic representation of Jewish landscapes and the classic representation of Palestinian landscapes in the imagined stratum; second, between the romantic representation of the Jewish home space in the imagined stratum and the classical representation of the suburban Jewish home landscape in the material stratum. The first contradiction is inherent in frontier societies as a means to pseudo-rationalize the colonisation of the land, although in general there may be a mixture of romantic and classic attitudes towards the natives. The settlers pioneering myth is highly subsidised by the government and aggressively backed by military force. This enables them to tolerate the surrounding fear, antagonism and hatred. Thus, the landscape they build represents power and domination with no regard to local nature and to the Palestinian landscapes that are perceived by the settlers as part of it.
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spelling doaj.art-2786c1e34f8d4000b2e456059ffa906b2022-12-22T04:14:42ZengUniversity of BucharestJournal of Urban and Regional Analysis2067-40822068-99692022-11-013217519410.37043/JURA.2011.3.2.4NEO-ZIONIST FRONTIER LANDSCAPES IN THE OCCUPIED TERRITORIES Izhak SCHNELL0Ben-Israel ARNON 1Tel Aviv University, IsraelTel Aviv University, IsraelImmediately after the 1967 war and the occupation of the West Bank and Gaza the national religious youngsters (Gush Emmunim settlers) reached out to settle the new frontier of the biblical places. By thus, they have developed a Messianic myth. The interpretation of Gush-Emmunim settlers’ experience of landscapes reveals a complex and contradictory structure of sense of space. Settlers’ mythical sense of space may be understood in two strata - imagined and material. The imagined stratum is conceived mainly in transcendental romantic terms while the material is reified according to classic conceptions. Two main contradictions are outstanding: first, between the romantic representation of Jewish landscapes and the classic representation of Palestinian landscapes in the imagined stratum; second, between the romantic representation of the Jewish home space in the imagined stratum and the classical representation of the suburban Jewish home landscape in the material stratum. The first contradiction is inherent in frontier societies as a means to pseudo-rationalize the colonisation of the land, although in general there may be a mixture of romantic and classic attitudes towards the natives. The settlers pioneering myth is highly subsidised by the government and aggressively backed by military force. This enables them to tolerate the surrounding fear, antagonism and hatred. Thus, the landscape they build represents power and domination with no regard to local nature and to the Palestinian landscapes that are perceived by the settlers as part of it.https://www.jurareview.ro/resources/pdf/volume_8_neo-zionist_frontier_landscapes_in_the_occupied_territories__abstract.pdfcolonizationfrontier societiesromantic and classis visions of human-nature synergy
spellingShingle Izhak SCHNELL
Ben-Israel ARNON
NEO-ZIONIST FRONTIER LANDSCAPES IN THE OCCUPIED TERRITORIES
Journal of Urban and Regional Analysis
colonization
frontier societies
romantic and classis visions of human-nature synergy
title NEO-ZIONIST FRONTIER LANDSCAPES IN THE OCCUPIED TERRITORIES
title_full NEO-ZIONIST FRONTIER LANDSCAPES IN THE OCCUPIED TERRITORIES
title_fullStr NEO-ZIONIST FRONTIER LANDSCAPES IN THE OCCUPIED TERRITORIES
title_full_unstemmed NEO-ZIONIST FRONTIER LANDSCAPES IN THE OCCUPIED TERRITORIES
title_short NEO-ZIONIST FRONTIER LANDSCAPES IN THE OCCUPIED TERRITORIES
title_sort neo zionist frontier landscapes in the occupied territories
topic colonization
frontier societies
romantic and classis visions of human-nature synergy
url https://www.jurareview.ro/resources/pdf/volume_8_neo-zionist_frontier_landscapes_in_the_occupied_territories__abstract.pdf
work_keys_str_mv AT izhakschnell neozionistfrontierlandscapesintheoccupiedterritories
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