Legitimate and Peaceful Activism in Civil Disobedience: An Explanation and Evaluation of “Civil Disobedience” in John Rawls’ Theory of Justice

Civil disobedience in John Rawls’ theory of justice is protesting actions of citizens against some unjust laws and policy making in a democratic governments. The objective of such actions is reform and change on the basis of a constitution through rational and peaceful manners. Rawls relied on civil...

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Main Author: Seyed Ali Mahmoudi
Format: Article
Language:fas
Published: Allameh Tabataba'i University Press 2019-07-01
Series:دولت‌پژوهی
Subjects:
Online Access:http://tssq.atu.ac.ir/article_10300_6c7e6951639d7796ceed68f9be93de4f.pdf
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author Seyed Ali Mahmoudi
author_facet Seyed Ali Mahmoudi
author_sort Seyed Ali Mahmoudi
collection DOAJ
description Civil disobedience in John Rawls’ theory of justice is protesting actions of citizens against some unjust laws and policy making in a democratic governments. The objective of such actions is reform and change on the basis of a constitution through rational and peaceful manners. Rawls relied on civil disobedience on the philosophical and moral foundation and, while justifying it on the basis of two principles of justice, discusses the role of this non-violent civil action. In his assessment, civil disobedience is justifiable as a legal and moral action, for this treatment confronts unjust, no efficient other lawful acts, and acceptance of some inevitable limitations. It is forming on the basis of expansion of liberties, rationality, and overlapping consensus. Hence Civil disobedience is a democratic movement and its objective is reform of some laws and structures; therefore it cannot be considered as militant actions. This research uses conceptual analysis and critical evaluation based upon analytic philosophy to explain and criticize the issue of civil disobedience in Rawls political philosophy. The outcome of this study is that Rawls’ thoughts as a means of defining and explaining the philosophical and ethical principles, as well as the precise drawing of civil disobedience boundaries from militant practices have the rational consistency and theoretical strength. Against this observation, his objective guidance and action in this regard are in some cases subject to ambiguities and shortcomings. Rawls does not follow a same method regarding such guidance.
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spelling doaj.art-27eb199ad1cb493ea4b8e3b5ac0e75202023-09-02T21:49:02ZfasAllameh Tabataba'i University Pressدولت‌پژوهی2476-68282019-07-0151813710.22054/TSSQ.2019.10300Legitimate and Peaceful Activism in Civil Disobedience: An Explanation and Evaluation of “Civil Disobedience” in John Rawls’ Theory of JusticeSeyed Ali Mahmoudi 0Department of International Relations and World Studies, School of International Relations, Ministry of Foreign Affairs, Tehran, IranCivil disobedience in John Rawls’ theory of justice is protesting actions of citizens against some unjust laws and policy making in a democratic governments. The objective of such actions is reform and change on the basis of a constitution through rational and peaceful manners. Rawls relied on civil disobedience on the philosophical and moral foundation and, while justifying it on the basis of two principles of justice, discusses the role of this non-violent civil action. In his assessment, civil disobedience is justifiable as a legal and moral action, for this treatment confronts unjust, no efficient other lawful acts, and acceptance of some inevitable limitations. It is forming on the basis of expansion of liberties, rationality, and overlapping consensus. Hence Civil disobedience is a democratic movement and its objective is reform of some laws and structures; therefore it cannot be considered as militant actions. This research uses conceptual analysis and critical evaluation based upon analytic philosophy to explain and criticize the issue of civil disobedience in Rawls political philosophy. The outcome of this study is that Rawls’ thoughts as a means of defining and explaining the philosophical and ethical principles, as well as the precise drawing of civil disobedience boundaries from militant practices have the rational consistency and theoretical strength. Against this observation, his objective guidance and action in this regard are in some cases subject to ambiguities and shortcomings. Rawls does not follow a same method regarding such guidance.http://tssq.atu.ac.ir/article_10300_6c7e6951639d7796ceed68f9be93de4f.pdfjustice law morality overlapping consensus peace
spellingShingle Seyed Ali Mahmoudi
Legitimate and Peaceful Activism in Civil Disobedience: An Explanation and Evaluation of “Civil Disobedience” in John Rawls’ Theory of Justice
دولت‌پژوهی
justice law morality overlapping consensus peace
title Legitimate and Peaceful Activism in Civil Disobedience: An Explanation and Evaluation of “Civil Disobedience” in John Rawls’ Theory of Justice
title_full Legitimate and Peaceful Activism in Civil Disobedience: An Explanation and Evaluation of “Civil Disobedience” in John Rawls’ Theory of Justice
title_fullStr Legitimate and Peaceful Activism in Civil Disobedience: An Explanation and Evaluation of “Civil Disobedience” in John Rawls’ Theory of Justice
title_full_unstemmed Legitimate and Peaceful Activism in Civil Disobedience: An Explanation and Evaluation of “Civil Disobedience” in John Rawls’ Theory of Justice
title_short Legitimate and Peaceful Activism in Civil Disobedience: An Explanation and Evaluation of “Civil Disobedience” in John Rawls’ Theory of Justice
title_sort legitimate and peaceful activism in civil disobedience an explanation and evaluation of civil disobedience in john rawls theory of justice
topic justice law morality overlapping consensus peace
url http://tssq.atu.ac.ir/article_10300_6c7e6951639d7796ceed68f9be93de4f.pdf
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