Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)

The research is aimed at the characteristics of deities and spirits in the traditional beliefs of the Khanty of the Surgut Ob basin (the territory of Surgut, Nizhnevartovsk, and Nefteyugansk Districts of KMAO — Yugra and Uvatsky District of the Tyumen Oblast). The common traits are identified and di...

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Main Author: Rud’ A.A.
Format: Article
Language:Russian
Published: Tyumen Scientific Centre SB RA 2023-12-01
Series:Вестник археологии, антропологии и этнографии
Subjects:
Online Access:http://ipdn.ru/_private/a63/210-219.pdf
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author Rud’ A.A.
author_facet Rud’ A.A.
author_sort Rud’ A.A.
collection DOAJ
description The research is aimed at the characteristics of deities and spirits in the traditional beliefs of the Khanty of the Surgut Ob basin (the territory of Surgut, Nizhnevartovsk, and Nefteyugansk Districts of KMAO — Yugra and Uvatsky District of the Tyumen Oblast). The common traits are identified and differences between the categories of deities and spirits clarified; the transition of personified spirits to the category of deities is shown, as well as the transfer of the forgotten deities to the category of spirits. The sources for the research are represented by publications of the scientists of the late 19th — early 21st c., as well as by the author’s field materials collected in 2002–2017 amongst the Surgut Khanty on the rivers of Lyamin, Pim, Tromyogan, Agan, Bolshoy and Malyy Yugan, as well as on the Demyanka River (the right-bank tributary of the Irtysh River). The comparativehistorical approach is employed in this work. Concerning the study of the communicative nature of the relationships between the man and supernatural beings, the concept of M. Salinz (1999) on reciprocal relations and the theory of gift-exchange of M. Moss (2011) are used. Also used are the theoretical and practical exploratory work of E.S. Novik (2004) and E.P. Martynova (2021, 2022), who observed a close link between the traditional perceptions of the peoples of Siberia and the reciprocal and giftexchange relationships between the human world and the characters of traditional beliefs. Traditional beliefs of the Surgut Khanty include the narratives of a series of supernatural beings who influence all aspects of human life and environment. The author proposes the revision of the intension of the term ‘spirits’ frequently used by the majority of researchers to denote the whole variety of the characters of the traditional beliefs of the Khanty of the Surgut Ob basin. Taking into account the social significance, characteristics, functions, as well as the terminology of the Surgut Khanty, the author proposes to return to the division of their traditional characters into two categories — the łungx (“deities”) and the spirits (“demons” “the evil spirit”), including kułet, yelek-kanlekh otet, kaltet, potchek, por ne, mengk, yuli, ves etc. Despite the difference of the characteristics of the personages of both categories, the landscape-geographical and morphological characteristics of the places of living of the deities (yimung togi) may have features similar with places of living of the spirits (atym togi). In the study, specifics of the reciprocal and gift-exchange relationships between humans and characters of the categories of deities and spirits are recorded.
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spelling doaj.art-283d952f370e49099000cfbc4d5b540b2023-12-06T11:38:44ZrusTyumen Scientific Centre SB RAВестник археологии, антропологии и этнографии1811-74652071-04372023-12-014(63)21021910.20874/2071-0437-2023-63-4-17Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017) Rud’ A.A. 0https://orcid.org/0000-0002-0438-8159Tyumen Scientific Centre of Siberian Branch RASThe research is aimed at the characteristics of deities and spirits in the traditional beliefs of the Khanty of the Surgut Ob basin (the territory of Surgut, Nizhnevartovsk, and Nefteyugansk Districts of KMAO — Yugra and Uvatsky District of the Tyumen Oblast). The common traits are identified and differences between the categories of deities and spirits clarified; the transition of personified spirits to the category of deities is shown, as well as the transfer of the forgotten deities to the category of spirits. The sources for the research are represented by publications of the scientists of the late 19th — early 21st c., as well as by the author’s field materials collected in 2002–2017 amongst the Surgut Khanty on the rivers of Lyamin, Pim, Tromyogan, Agan, Bolshoy and Malyy Yugan, as well as on the Demyanka River (the right-bank tributary of the Irtysh River). The comparativehistorical approach is employed in this work. Concerning the study of the communicative nature of the relationships between the man and supernatural beings, the concept of M. Salinz (1999) on reciprocal relations and the theory of gift-exchange of M. Moss (2011) are used. Also used are the theoretical and practical exploratory work of E.S. Novik (2004) and E.P. Martynova (2021, 2022), who observed a close link between the traditional perceptions of the peoples of Siberia and the reciprocal and giftexchange relationships between the human world and the characters of traditional beliefs. Traditional beliefs of the Surgut Khanty include the narratives of a series of supernatural beings who influence all aspects of human life and environment. The author proposes the revision of the intension of the term ‘spirits’ frequently used by the majority of researchers to denote the whole variety of the characters of the traditional beliefs of the Khanty of the Surgut Ob basin. Taking into account the social significance, characteristics, functions, as well as the terminology of the Surgut Khanty, the author proposes to return to the division of their traditional characters into two categories — the łungx (“deities”) and the spirits (“demons” “the evil spirit”), including kułet, yelek-kanlekh otet, kaltet, potchek, por ne, mengk, yuli, ves etc. Despite the difference of the characteristics of the personages of both categories, the landscape-geographical and morphological characteristics of the places of living of the deities (yimung togi) may have features similar with places of living of the spirits (atym togi). In the study, specifics of the reciprocal and gift-exchange relationships between humans and characters of the categories of deities and spirits are recorded.http://ipdn.ru/_private/a63/210-219.pdfsurgut khantytraditional beliefsdeities and spiritsreciprocity
spellingShingle Rud’ A.A.
Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)
Вестник археологии, антропологии и этнографии
surgut khanty
traditional beliefs
deities and spirits
reciprocity
title Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)
title_full Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)
title_fullStr Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)
title_full_unstemmed Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)
title_short Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)
title_sort deities and spirits in the ideas of the khanty of the surgut ob region based on materials from 2002 to 2017
topic surgut khanty
traditional beliefs
deities and spirits
reciprocity
url http://ipdn.ru/_private/a63/210-219.pdf
work_keys_str_mv AT rudaa deitiesandspiritsintheideasofthekhantyofthesurgutobregionbasedonmaterialsfrom2002to2017