“Mâni’u’n-Nukûş” and Wall Writing in Classical Turkish Poetry: “Âh Şâhum” / “Mâni’u’n-Nukûş” ve Klâsik Türk Şiirinde Duvar Yazısı: “Âh Şâhum”
Walls have transformed into a form of communication through which the distressed and the protestors conveyed their messages. In order to prevent graffiti, foundations have some staff called “mâni’u’n-nukûş”, which are appointed with a special allocation from their budget. It’s known that also the...
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Format: | Article |
Language: | English |
Published: |
Cyprus International University
2021-05-01
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Series: | Folklor/Edebiyat |
Subjects: | |
Online Access: | https://www.folkloredebiyat.org/Makaleler/1255110724_fe%20106-9.pdf |
Summary: | Walls have transformed into a form of communication through which the
distressed and the protestors conveyed their messages. In order to prevent
graffiti, foundations have some staff called “mâni’u’n-nukûş”, which are
appointed with a special allocation from their budget. It’s known that also the
lovers may express their sentiments through graffiti in Turkish classical poetry.
The prevalence of this action of the lovers, who write on the walls with various
colors, can be understood from the formation of jargon related to the graffiti.
In this sense, it’s been observed that graffiti has become the subject of many
poems. While some verses can be written on the walls, some graffiti at times
can be seen at some verses. It is known that lovers or sufferers write poems or
other sentences expressing their longing, love and longing, pain and troubles
on the walls of accommodation places such as inns, caravansaries or mosques,
baths, and imaret. The lovers in trouble have found an exclamation to express
their love and all their feelings to their lovers in the most concise way: “âh
şâhum”. In this work, which aims to show a life-facing aspect of classical
Turkish poetry and to give place to the sound of the street based on this poetry
tradition, the reflections of graffiti in poetry were tried to be considered.
The reasons for writing on the wall were discussed. When the sample texts
are examined, the conclusion is that graffiti is common but not considered
legitimate. In addition, it is seen that this action is trying to be prevented. |
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ISSN: | 1300-7491 1300-7491 |