Sexuality as a promotion of Power: How the Chief Wife becomes a Means of Persuasion in the Vedic Rhetoric on Kingship
In the ancient South Asian texts about ritual known as Saṃhitās and Brāhmaṇas, the wives of the king play an interesting role in terms of bodily actions and ritual rhetoric. Especially the so-called “chief wife” (mahiṣī) is described as a central and liminal player who serves as a sexual counterpart...
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| Format: | Article |
| Language: | English |
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Università degli Studi di Torino
2017-07-01
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| Series: | Kervan. International Journal of Afro-Asiatic Studies |
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| Online Access: | http://www.ojs.unito.it/index.php/kervan/article/view/2257 |
| _version_ | 1818352886440001536 |
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| author | Marianna Ferrara |
| author_facet | Marianna Ferrara |
| author_sort | Marianna Ferrara |
| collection | DOAJ |
| description | In the ancient South Asian texts about ritual known as Saṃhitās and Brāhmaṇas, the wives of the king play an interesting role in terms of bodily actions and ritual rhetoric. Especially the so-called “chief wife” (mahiṣī) is described as a central and liminal player who serves as a sexual counterpart of the king at the main solemn rituals, i.e. Aśvamedha and Rājasūya, involving the travel of a horse in unconquered lands and the royal consecration, respectively. In this essay I suggest that the construction of female sexuality is a crucial point to fix the boundaries around the notion of authority, not only that of the king, but also that of his practitioner, i.e. the brāhmaṇa or purohita. From this starting point I suggest also that the chief wife of the king may be reconsidered as one of the most strategic actor on a ritual and political stage. I will try to show that the mahiṣī’s sexual function in the ritual exegesis had gained value, in connection with the attempt to deify the human primus inter pares of the political organisation, i.e. the king. More specifically, I will deal with the ritual language and codification concerning the mahiṣī’s sexuality in order to illustrate the formulation of her body in the rituals prescribed in the Brāhmaṇas about solemn rites. I will discuss how the persuasive force of description and prescription about her bodily actions served as a means of persuasion in displaying the king’s power. Finally, I suggest rethinking the role of gender in royal rituals from the perspective of literary criticism. |
| first_indexed | 2024-12-13T19:00:45Z |
| format | Article |
| id | doaj.art-28eea03214564fcd85c139824eab3356 |
| institution | Directory Open Access Journal |
| issn | 1825-263X |
| language | English |
| last_indexed | 2024-12-13T19:00:45Z |
| publishDate | 2017-07-01 |
| publisher | Università degli Studi di Torino |
| record_format | Article |
| series | Kervan. International Journal of Afro-Asiatic Studies |
| spelling | doaj.art-28eea03214564fcd85c139824eab33562022-12-21T23:34:42ZengUniversità degli Studi di TorinoKervan. International Journal of Afro-Asiatic Studies1825-263X2017-07-0102110.13135/1825-263X/22571677Sexuality as a promotion of Power: How the Chief Wife becomes a Means of Persuasion in the Vedic Rhetoric on KingshipMarianna Ferrara0Sapienza University of RomeIn the ancient South Asian texts about ritual known as Saṃhitās and Brāhmaṇas, the wives of the king play an interesting role in terms of bodily actions and ritual rhetoric. Especially the so-called “chief wife” (mahiṣī) is described as a central and liminal player who serves as a sexual counterpart of the king at the main solemn rituals, i.e. Aśvamedha and Rājasūya, involving the travel of a horse in unconquered lands and the royal consecration, respectively. In this essay I suggest that the construction of female sexuality is a crucial point to fix the boundaries around the notion of authority, not only that of the king, but also that of his practitioner, i.e. the brāhmaṇa or purohita. From this starting point I suggest also that the chief wife of the king may be reconsidered as one of the most strategic actor on a ritual and political stage. I will try to show that the mahiṣī’s sexual function in the ritual exegesis had gained value, in connection with the attempt to deify the human primus inter pares of the political organisation, i.e. the king. More specifically, I will deal with the ritual language and codification concerning the mahiṣī’s sexuality in order to illustrate the formulation of her body in the rituals prescribed in the Brāhmaṇas about solemn rites. I will discuss how the persuasive force of description and prescription about her bodily actions served as a means of persuasion in displaying the king’s power. Finally, I suggest rethinking the role of gender in royal rituals from the perspective of literary criticism.http://www.ojs.unito.it/index.php/kervan/article/view/2257mahiṣīyajñaaśvamedharājasūyaritualsexualityfertilitypowerbrāhmaṇasovereignty |
| spellingShingle | Marianna Ferrara Sexuality as a promotion of Power: How the Chief Wife becomes a Means of Persuasion in the Vedic Rhetoric on Kingship Kervan. International Journal of Afro-Asiatic Studies mahiṣī yajña aśvamedha rājasūya ritual sexuality fertility power brāhmaṇa sovereignty |
| title | Sexuality as a promotion of Power: How the Chief Wife becomes a Means of Persuasion in the Vedic Rhetoric on Kingship |
| title_full | Sexuality as a promotion of Power: How the Chief Wife becomes a Means of Persuasion in the Vedic Rhetoric on Kingship |
| title_fullStr | Sexuality as a promotion of Power: How the Chief Wife becomes a Means of Persuasion in the Vedic Rhetoric on Kingship |
| title_full_unstemmed | Sexuality as a promotion of Power: How the Chief Wife becomes a Means of Persuasion in the Vedic Rhetoric on Kingship |
| title_short | Sexuality as a promotion of Power: How the Chief Wife becomes a Means of Persuasion in the Vedic Rhetoric on Kingship |
| title_sort | sexuality as a promotion of power how the chief wife becomes a means of persuasion in the vedic rhetoric on kingship |
| topic | mahiṣī yajña aśvamedha rājasūya ritual sexuality fertility power brāhmaṇa sovereignty |
| url | http://www.ojs.unito.it/index.php/kervan/article/view/2257 |
| work_keys_str_mv | AT mariannaferrara sexualityasapromotionofpowerhowthechiefwifebecomesameansofpersuasioninthevedicrhetoriconkingship |