The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience

The article traces the formation of the mystical experience of Nikolai Sergeevich Arseniev (1888–1977) on the basis of the memoir book “Gifts and Encounters of the Life Path” (1974), and the stages of his consideration of biblical studies. The analysis of Arseniev’s exegetical work “The Religious Ex...

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Main Author: Gaponenkov Alexey Alekseevich, Alexey Alekseevich
Format: Article
Language:English
Published: Saratov State University 2023-03-01
Series:Известия Саратовского университета: Новая серия. Серия Философия. Психология. Педагогика
Subjects:
Online Access:https://phpp.sgu.ru/sites/phpp.sgu.ru/files/2023/03/filosofiya_2023_1-9-14.pdf
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author Gaponenkov Alexey Alekseevich, Alexey Alekseevich
author_facet Gaponenkov Alexey Alekseevich, Alexey Alekseevich
author_sort Gaponenkov Alexey Alekseevich, Alexey Alekseevich
collection DOAJ
description The article traces the formation of the mystical experience of Nikolai Sergeevich Arseniev (1888–1977) on the basis of the memoir book “Gifts and Encounters of the Life Path” (1974), and the stages of his consideration of biblical studies. The analysis of Arseniev’s exegetical work “The Religious Experience of the Apostle Paul” (1935) is proposed. He was one of the Russian thinkers in whose writings the Holy Scripture occupied a central place, and almost all of his religious ideas grew out of New Testament books, and biblical concepts. As an exegete, he studied the problem of the Logos in the Gospel of John the Evangelist and the mystical experience of the Epistles of the Apostle Paul. The cross-cutting theme of Arseniev’s works was mysticism in ancient cults, the poetry of the Middle Ages, the works of the desert fathers, the texts of Russian and Western European ascetics of piety, religious philosophers (A. S. Khomyakov, I. V. Kireevsky, S. N.Trubetskoy, S. L.Frank) and biblical scholars. He relied on the mystical experience of the Church, the unity of Christians. In the Epistles of the Holy Apostle Paul, Arseniev emphasized the mysticism of life in Christ, Christian realism, the realism of the Cross of the Lord, and the realism of Resurrection. In general, the mystical experience of Paul, his preaching and activity, according to Arseniev, differs from “our usual experience” and is more real, since the apostle is “subdued”, “captured” by Christ, His fullness, and the grace of God.
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spelling doaj.art-2a5e6369cc25498eaa7dfac5f5d1ed232023-06-05T12:23:33ZengSaratov State UniversityИзвестия Саратовского университета: Новая серия. Серия Философия. Психология. Педагогика1819-76712542-19482023-03-0123191410.18500/1819-7671-2023-23-1-9-14The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experienceGaponenkov Alexey Alekseevich, Alexey Alekseevich0Saratov State University , 83, Astrakhanskaya str., Saratov, 410002, RussiaThe article traces the formation of the mystical experience of Nikolai Sergeevich Arseniev (1888–1977) on the basis of the memoir book “Gifts and Encounters of the Life Path” (1974), and the stages of his consideration of biblical studies. The analysis of Arseniev’s exegetical work “The Religious Experience of the Apostle Paul” (1935) is proposed. He was one of the Russian thinkers in whose writings the Holy Scripture occupied a central place, and almost all of his religious ideas grew out of New Testament books, and biblical concepts. As an exegete, he studied the problem of the Logos in the Gospel of John the Evangelist and the mystical experience of the Epistles of the Apostle Paul. The cross-cutting theme of Arseniev’s works was mysticism in ancient cults, the poetry of the Middle Ages, the works of the desert fathers, the texts of Russian and Western European ascetics of piety, religious philosophers (A. S. Khomyakov, I. V. Kireevsky, S. N.Trubetskoy, S. L.Frank) and biblical scholars. He relied on the mystical experience of the Church, the unity of Christians. In the Epistles of the Holy Apostle Paul, Arseniev emphasized the mysticism of life in Christ, Christian realism, the realism of the Cross of the Lord, and the realism of Resurrection. In general, the mystical experience of Paul, his preaching and activity, according to Arseniev, differs from “our usual experience” and is more real, since the apostle is “subdued”, “captured” by Christ, His fullness, and the grace of God.https://phpp.sgu.ru/sites/phpp.sgu.ru/files/2023/03/filosofiya_2023_1-9-14.pdfbiblebiblical studiesn. s. arsenievepistles of the apostle paulexegesismystical experience
spellingShingle Gaponenkov Alexey Alekseevich, Alexey Alekseevich
The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience
Известия Саратовского университета: Новая серия. Серия Философия. Психология. Педагогика
bible
biblical studies
n. s. arseniev
epistles of the apostle paul
exegesis
mystical experience
title The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience
title_full The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience
title_fullStr The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience
title_full_unstemmed The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience
title_short The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience
title_sort bible in the religious and philosophical works of n s arseniev mystical experience
topic bible
biblical studies
n. s. arseniev
epistles of the apostle paul
exegesis
mystical experience
url https://phpp.sgu.ru/sites/phpp.sgu.ru/files/2023/03/filosofiya_2023_1-9-14.pdf
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