Abu Tammam and poetic art
About me Abu Tammam great attention to Arabic poetry righteousness from it. As he collected Arabic poetry in enthusiasm and other books. This familiarity with Arabic poetry was one of the factors that led to the refinement of his artistic taste, in addition to his artistic sense and clarity of mind....
| Main Author: | |
|---|---|
| Format: | Article |
| Language: | Arabic |
| Published: |
University of Mosul, College of Arts
1971-12-01
|
| Series: | آداب الرافدين |
| Subjects: | |
| Online Access: | https://radab.mosuljournals.com/article_166501_c619be81b58c89fdeeef34a466d99cf4.pdf |
| _version_ | 1827880616054489088 |
|---|---|
| author | Omar Al-Talib |
| author_facet | Omar Al-Talib |
| author_sort | Omar Al-Talib |
| collection | DOAJ |
| description | About me Abu Tammam great attention to Arabic poetry righteousness from it. As he collected Arabic poetry in enthusiasm and other books. This familiarity with Arabic poetry was one of the factors that led to the refinement of his artistic taste, in addition to his artistic sense and clarity of mind. Making <br />He is well versed in saying poetry in all the arts, so we must in poetry count the best three of the generators, namely Al-Mutanabi and Al-Buhtari, and he is the first of the three, and among them he is the one who fights him against Sahibiyah. <br />Abu Tammam is considered the head of the third class of hadith scholars whose meanings of the advanced and the later came to him. His culture had a great impact on that as he translated in his time Greek, Persian and Hindi books, and his mind became more aware and kinder of his imagination by looking at them. It is said: that Abu Tamam and Al-Mutanabi are wise men and the poet Al-Buhtri. <br />And the reason for the quality of Abi Tammam's hair is that it comes in multiplying visions, showing what happened and showing his bounty. And the print, which is at the level of poetry, is of little fall because it does not appear good from the rest of the poetry, and for that reason, the goodness of Abi Tamam became known and known. And Al-Amdi says: I looked at the poetry of Abi Tamam and Al-Buhtry in the years of seventeen and three hundred and chose their good, picked up their goodness, and then browsed their hair after that over time. And from what I learned that I chose more than thirty verses of Abi Tammam’s poetry over what I had chosen in the past, and the reason for this is that the poetry of Abi Tamam has acquired a form that the Arabs had not known before in their poetry because of the Greek thinking methods it contained. This phenomenon did not appear in an Arab poet, its prominence in the poetry of Abu Tammam. Also, his thinking style differs from that of Arab poets. Because he is educated familiar with Greek philosophy. And the impact of this culture has colored his thinking with a color that appears strange, and this is what made critics differ in judging his poetry. So, the more the eternal of his bad, while the more the good one of the good. Whoever looks closely at his poetry finds that his poetry is closer to deep thought and that it is, in its complexity. It is not familiar to the average reader, because it covers its meanings with workmanship, until the return of his judgmental verses is only understood by grammarians, jurists, scholars and philosophers. |
| first_indexed | 2024-03-12T18:26:49Z |
| format | Article |
| id | doaj.art-2a8f8b40591c46d7bae422442f4239f4 |
| institution | Directory Open Access Journal |
| issn | 0378-2867 2664-2506 |
| language | Arabic |
| last_indexed | 2024-03-12T18:26:49Z |
| publishDate | 1971-12-01 |
| publisher | University of Mosul, College of Arts |
| record_format | Article |
| series | آداب الرافدين |
| spelling | doaj.art-2a8f8b40591c46d7bae422442f4239f42023-08-02T08:31:27ZaraUniversity of Mosul, College of Artsآداب الرافدين0378-28672664-25061971-12-011356210.33899/radab.1971.166501166501Abu Tammam and poetic artOmar Al-Talib0Department of Arabic Language / College of Arts / University of MosulAbout me Abu Tammam great attention to Arabic poetry righteousness from it. As he collected Arabic poetry in enthusiasm and other books. This familiarity with Arabic poetry was one of the factors that led to the refinement of his artistic taste, in addition to his artistic sense and clarity of mind. Making <br />He is well versed in saying poetry in all the arts, so we must in poetry count the best three of the generators, namely Al-Mutanabi and Al-Buhtari, and he is the first of the three, and among them he is the one who fights him against Sahibiyah. <br />Abu Tammam is considered the head of the third class of hadith scholars whose meanings of the advanced and the later came to him. His culture had a great impact on that as he translated in his time Greek, Persian and Hindi books, and his mind became more aware and kinder of his imagination by looking at them. It is said: that Abu Tamam and Al-Mutanabi are wise men and the poet Al-Buhtri. <br />And the reason for the quality of Abi Tammam's hair is that it comes in multiplying visions, showing what happened and showing his bounty. And the print, which is at the level of poetry, is of little fall because it does not appear good from the rest of the poetry, and for that reason, the goodness of Abi Tamam became known and known. And Al-Amdi says: I looked at the poetry of Abi Tamam and Al-Buhtry in the years of seventeen and three hundred and chose their good, picked up their goodness, and then browsed their hair after that over time. And from what I learned that I chose more than thirty verses of Abi Tammam’s poetry over what I had chosen in the past, and the reason for this is that the poetry of Abi Tamam has acquired a form that the Arabs had not known before in their poetry because of the Greek thinking methods it contained. This phenomenon did not appear in an Arab poet, its prominence in the poetry of Abu Tammam. Also, his thinking style differs from that of Arab poets. Because he is educated familiar with Greek philosophy. And the impact of this culture has colored his thinking with a color that appears strange, and this is what made critics differ in judging his poetry. So, the more the eternal of his bad, while the more the good one of the good. Whoever looks closely at his poetry finds that his poetry is closer to deep thought and that it is, in its complexity. It is not familiar to the average reader, because it covers its meanings with workmanship, until the return of his judgmental verses is only understood by grammarians, jurists, scholars and philosophers.https://radab.mosuljournals.com/article_166501_c619be81b58c89fdeeef34a466d99cf4.pdfzeal booksartistic sensemoderniststhird class |
| spellingShingle | Omar Al-Talib Abu Tammam and poetic art آداب الرافدين zeal books artistic sense modernists third class |
| title | Abu Tammam and poetic art |
| title_full | Abu Tammam and poetic art |
| title_fullStr | Abu Tammam and poetic art |
| title_full_unstemmed | Abu Tammam and poetic art |
| title_short | Abu Tammam and poetic art |
| title_sort | abu tammam and poetic art |
| topic | zeal books artistic sense modernists third class |
| url | https://radab.mosuljournals.com/article_166501_c619be81b58c89fdeeef34a466d99cf4.pdf |
| work_keys_str_mv | AT omaraltalib abutammamandpoeticart |