Understanding the Engaged Buddhist Movement

The fundamental Buddhist belief that “life is suffering” is applicable not only at the level of individual human existence but also applicable at the level of family, community and the larger society. For Buddhists, suffering is a result of unnecessary human delusion and ego manifested through such...

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Main Author: Loretta Pyles
Format: Article
Language:English
Published: University of Windsor 2019-02-01
Series:Critical Social Work
Online Access:https://ojs.uwindsor.ca/index.php/csw/article/view/5721
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author Loretta Pyles
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author_sort Loretta Pyles
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description The fundamental Buddhist belief that “life is suffering” is applicable not only at the level of individual human existence but also applicable at the level of family, community and the larger society. For Buddhists, suffering is a result of unnecessary human delusion and ego manifested through such qualities as unrestrained desire and anger. Society’s institutions and policies can be understood as mutable entities that reflect this delusion, particularly in the form of human greed and materialism. Thus, because humans create institutions and policies through their actions, these institutions “like us, can be changed by our actions,” so writes Buddhist environmental scholar and activist, Joanna Macy (1991, p. 191).
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spelling doaj.art-2ac1c48419ad48648734d19ca4df7a452022-12-21T23:28:07ZengUniversity of WindsorCritical Social Work1543-93722019-02-016110.22329/csw.v6i1.5721Understanding the Engaged Buddhist MovementLoretta Pyles0Assistant Professor, School of Social Work, Tulane UniversityThe fundamental Buddhist belief that “life is suffering” is applicable not only at the level of individual human existence but also applicable at the level of family, community and the larger society. For Buddhists, suffering is a result of unnecessary human delusion and ego manifested through such qualities as unrestrained desire and anger. Society’s institutions and policies can be understood as mutable entities that reflect this delusion, particularly in the form of human greed and materialism. Thus, because humans create institutions and policies through their actions, these institutions “like us, can be changed by our actions,” so writes Buddhist environmental scholar and activist, Joanna Macy (1991, p. 191).https://ojs.uwindsor.ca/index.php/csw/article/view/5721
spellingShingle Loretta Pyles
Understanding the Engaged Buddhist Movement
Critical Social Work
title Understanding the Engaged Buddhist Movement
title_full Understanding the Engaged Buddhist Movement
title_fullStr Understanding the Engaged Buddhist Movement
title_full_unstemmed Understanding the Engaged Buddhist Movement
title_short Understanding the Engaged Buddhist Movement
title_sort understanding the engaged buddhist movement
url https://ojs.uwindsor.ca/index.php/csw/article/view/5721
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