The <i>Donna de Fora</i>: A Sicilian Fairy–Witch in the Early Modern Age

In this paper, my objective is to delve into the history of women accused of practicing witchcraft in Sicily during the early modern period. This investigation draws upon documented evidence from the Spanish Inquisition spanning from 1516 to 1782, along with archival records and the ethnographic wor...

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Main Author: Claudia Stella Geremia
Format: Article
Language:English
Published: MDPI AG 2024-01-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/15/2/161
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author Claudia Stella Geremia
author_facet Claudia Stella Geremia
author_sort Claudia Stella Geremia
collection DOAJ
description In this paper, my objective is to delve into the history of women accused of practicing witchcraft in Sicily during the early modern period. This investigation draws upon documented evidence from the Spanish Inquisition spanning from 1516 to 1782, along with archival records and the ethnographic works of nineteenth-century scholars. The focal point of my research is the enigmatic figure known as donna de fora (the ladies from outside) in the Italian context. To illuminate this subject, I employ an analysis of seventeenth-century Inquisition trial records and oral traditions documented by anthropologist Giuseppe Pitrè in the late nineteenth century. The donne de fora represent a distinctive and intriguing group as this term appears exclusively within the Inquisitorial records of Sicily. They were perceived as supernatural entities, characterized as “part witches, part fairies”. According to beliefs of the time, these women’s spirits would depart from their bodies during sleep to convene with higher-ranking fairies. Notably, the trials and the Edict of the Diocese of Girgenti (Agrigento) in 1656 document that the most significant gatherings of these figures occurred during the night of Saint John, between the 23rd and 24th of June. Through an examination of trial records, we gain insights into how these women were perceived by their contemporaries, as well as an understanding of their societal roles and the ritual practices they engaged in. Moving forward to the late nineteenth century, ethnologist Giuseppe Pitrè conducted a comprehensive study of local rituals and popular folklore, and he collected various objects and documents related to supernatural beliefs, including those associated with the donne de fora in the regions around Palermo. My research is centered on archival records containing Pitrè’s notes, unpublished drafts, and correspondence with scholars in Italy and Europe discussing this phenomenon. Based on my findings, I aim to establish a connection between Pitrè’s material discoveries and contemporary beliefs regarding donne de fora and witchcraft in Sicily.
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spelling doaj.art-2b183f2df53948969a8b1581c872d3552024-02-23T15:32:37ZengMDPI AGReligions2077-14442024-01-0115216110.3390/rel15020161The <i>Donna de Fora</i>: A Sicilian Fairy–Witch in the Early Modern AgeClaudia Stella Geremia0School of Historical Studies, Tel Aviv University, Tel Aviv 69978, IsraelIn this paper, my objective is to delve into the history of women accused of practicing witchcraft in Sicily during the early modern period. This investigation draws upon documented evidence from the Spanish Inquisition spanning from 1516 to 1782, along with archival records and the ethnographic works of nineteenth-century scholars. The focal point of my research is the enigmatic figure known as donna de fora (the ladies from outside) in the Italian context. To illuminate this subject, I employ an analysis of seventeenth-century Inquisition trial records and oral traditions documented by anthropologist Giuseppe Pitrè in the late nineteenth century. The donne de fora represent a distinctive and intriguing group as this term appears exclusively within the Inquisitorial records of Sicily. They were perceived as supernatural entities, characterized as “part witches, part fairies”. According to beliefs of the time, these women’s spirits would depart from their bodies during sleep to convene with higher-ranking fairies. Notably, the trials and the Edict of the Diocese of Girgenti (Agrigento) in 1656 document that the most significant gatherings of these figures occurred during the night of Saint John, between the 23rd and 24th of June. Through an examination of trial records, we gain insights into how these women were perceived by their contemporaries, as well as an understanding of their societal roles and the ritual practices they engaged in. Moving forward to the late nineteenth century, ethnologist Giuseppe Pitrè conducted a comprehensive study of local rituals and popular folklore, and he collected various objects and documents related to supernatural beliefs, including those associated with the donne de fora in the regions around Palermo. My research is centered on archival records containing Pitrè’s notes, unpublished drafts, and correspondence with scholars in Italy and Europe discussing this phenomenon. Based on my findings, I aim to establish a connection between Pitrè’s material discoveries and contemporary beliefs regarding donne de fora and witchcraft in Sicily.https://www.mdpi.com/2077-1444/15/2/161womenritualsSicilyInquisitionfolklore
spellingShingle Claudia Stella Geremia
The <i>Donna de Fora</i>: A Sicilian Fairy–Witch in the Early Modern Age
Religions
women
rituals
Sicily
Inquisition
folklore
title The <i>Donna de Fora</i>: A Sicilian Fairy–Witch in the Early Modern Age
title_full The <i>Donna de Fora</i>: A Sicilian Fairy–Witch in the Early Modern Age
title_fullStr The <i>Donna de Fora</i>: A Sicilian Fairy–Witch in the Early Modern Age
title_full_unstemmed The <i>Donna de Fora</i>: A Sicilian Fairy–Witch in the Early Modern Age
title_short The <i>Donna de Fora</i>: A Sicilian Fairy–Witch in the Early Modern Age
title_sort i donna de fora i a sicilian fairy witch in the early modern age
topic women
rituals
Sicily
Inquisition
folklore
url https://www.mdpi.com/2077-1444/15/2/161
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