Toward a Big History Interpretation of Religion

The word “religion” refers to a wide range of phenomena ranging from Tibetan Buddhism to the Prosperity Gospel. As a result, religion has accrued a “bewildering variety of definitions”. This essay, rather than asking the ontological question – “What kind of thing is religion?” – looks at religion ep...

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Main Author: Ken Baskin
Format: Article
Language:English
Published: International Big History Association 2019-07-01
Series:Journal of Big History
Subjects:
Online Access:https://jbh.journals.villanova.edu/index.php/JBH/article/view/2473/2424
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author Ken Baskin
author_facet Ken Baskin
author_sort Ken Baskin
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description The word “religion” refers to a wide range of phenomena ranging from Tibetan Buddhism to the Prosperity Gospel. As a result, religion has accrued a “bewildering variety of definitions”. This essay, rather than asking the ontological question – “What kind of thing is religion?” – looks at religion epistemologically, asking what religion enables people to know. The resulting exploration suggests that religion is part of the process by which human groups come to know and adapt to the powerful, often-mysterious forces that produce awe and terror. By looking at how societies at different levels of social complexity have responded to the crises produced by these forces, the author suggests that the habits of mind that would become science and philosophy, as well as religion, evolved as the way those societies have adapted to existential crises, especially in times of rapid, widespread change.
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spelling doaj.art-2b7471518490426ead4623a18ba95cc82023-09-30T00:59:17ZengInternational Big History AssociationJournal of Big History2475-36102019-07-0134147166https://doi.org/10.22339/jbh.v3i4.3455Toward a Big History Interpretation of ReligionKen BaskinThe word “religion” refers to a wide range of phenomena ranging from Tibetan Buddhism to the Prosperity Gospel. As a result, religion has accrued a “bewildering variety of definitions”. This essay, rather than asking the ontological question – “What kind of thing is religion?” – looks at religion epistemologically, asking what religion enables people to know. The resulting exploration suggests that religion is part of the process by which human groups come to know and adapt to the powerful, often-mysterious forces that produce awe and terror. By looking at how societies at different levels of social complexity have responded to the crises produced by these forces, the author suggests that the habits of mind that would become science and philosophy, as well as religion, evolved as the way those societies have adapted to existential crises, especially in times of rapid, widespread change. https://jbh.journals.villanova.edu/index.php/JBH/article/view/2473/2424religiondefinitionsepistemologicallyhuman groupsaweterrorsocial complexity
spellingShingle Ken Baskin
Toward a Big History Interpretation of Religion
Journal of Big History
religion
definitions
epistemologically
human groups
awe
terror
social complexity
title Toward a Big History Interpretation of Religion
title_full Toward a Big History Interpretation of Religion
title_fullStr Toward a Big History Interpretation of Religion
title_full_unstemmed Toward a Big History Interpretation of Religion
title_short Toward a Big History Interpretation of Religion
title_sort toward a big history interpretation of religion
topic religion
definitions
epistemologically
human groups
awe
terror
social complexity
url https://jbh.journals.villanova.edu/index.php/JBH/article/view/2473/2424
work_keys_str_mv AT kenbaskin towardabighistoryinterpretationofreligion