Visual Threats and Visual Efficacy: Ideas of Image Reception in the Arguments of Lucas Tudense about the Changes in the Crucifixion (c.1230)

In this paper, I examine the ideas regarding image reception that can be extracted from the <i>De altera uita</i>, a theological treatise written by the Iberian bishop Lucas de Tui in ca. 1230. In this book, he devotes one chapter to rejecting the changes that were taking place at the ti...

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Main Author: Sara Carreño
Format: Article
Language:English
Published: MDPI AG 2022-08-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/13/9/779
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author Sara Carreño
author_facet Sara Carreño
author_sort Sara Carreño
collection DOAJ
description In this paper, I examine the ideas regarding image reception that can be extracted from the <i>De altera uita</i>, a theological treatise written by the Iberian bishop Lucas de Tui in ca. 1230. In this book, he devotes one chapter to rejecting the changes that were taking place at the time in the image of the Crucifixion, especially concerning the variation in the number of nails and the shape of the cross. I will show that this text provides illuminating references regarding image reception, mainly through Lucas’s concerns about the visual misleading of the faithful and their devotional responses to artworks. By examining this work, which I will set against the theological and devotional background of its time, I will argue that this treatise reflects the importance of sight within the religious experience of late-medieval Europe.
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spelling doaj.art-2bdf0218a3ff41e5a63aad312636a9332023-11-23T18:40:47ZengMDPI AGReligions2077-14442022-08-0113977910.3390/rel13090779Visual Threats and Visual Efficacy: Ideas of Image Reception in the Arguments of Lucas Tudense about the Changes in the Crucifixion (c.1230)Sara Carreño0Dipartimento dei Beni Culturali, Università degli Studi di Padova, 35139 Padova, ItalyIn this paper, I examine the ideas regarding image reception that can be extracted from the <i>De altera uita</i>, a theological treatise written by the Iberian bishop Lucas de Tui in ca. 1230. In this book, he devotes one chapter to rejecting the changes that were taking place at the time in the image of the Crucifixion, especially concerning the variation in the number of nails and the shape of the cross. I will show that this text provides illuminating references regarding image reception, mainly through Lucas’s concerns about the visual misleading of the faithful and their devotional responses to artworks. By examining this work, which I will set against the theological and devotional background of its time, I will argue that this treatise reflects the importance of sight within the religious experience of late-medieval Europe.https://www.mdpi.com/2077-1444/13/9/779lucas tudensecrucifixionimage theoryreceptionsight
spellingShingle Sara Carreño
Visual Threats and Visual Efficacy: Ideas of Image Reception in the Arguments of Lucas Tudense about the Changes in the Crucifixion (c.1230)
Religions
lucas tudense
crucifixion
image theory
reception
sight
title Visual Threats and Visual Efficacy: Ideas of Image Reception in the Arguments of Lucas Tudense about the Changes in the Crucifixion (c.1230)
title_full Visual Threats and Visual Efficacy: Ideas of Image Reception in the Arguments of Lucas Tudense about the Changes in the Crucifixion (c.1230)
title_fullStr Visual Threats and Visual Efficacy: Ideas of Image Reception in the Arguments of Lucas Tudense about the Changes in the Crucifixion (c.1230)
title_full_unstemmed Visual Threats and Visual Efficacy: Ideas of Image Reception in the Arguments of Lucas Tudense about the Changes in the Crucifixion (c.1230)
title_short Visual Threats and Visual Efficacy: Ideas of Image Reception in the Arguments of Lucas Tudense about the Changes in the Crucifixion (c.1230)
title_sort visual threats and visual efficacy ideas of image reception in the arguments of lucas tudense about the changes in the crucifixion c 1230
topic lucas tudense
crucifixion
image theory
reception
sight
url https://www.mdpi.com/2077-1444/13/9/779
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