The Organization of Religious Signs and the Imperial Mind of Some Early Rabbis
The political combat against religious signs can be regarded as an epiphany of the biblical myth, in which a god asks his followers to eradicate all the representations of his competitors. After making this claim, I go on to criticize the too theological reading of the so-called “second commandment”...
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Format: | Article |
Language: | fra |
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Centre d´Histoire et Théorie des Arts
2018-07-01
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Series: | Images Re-Vues |
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Online Access: | http://journals.openedition.org/imagesrevues/4378 |
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author | Ron Naiweld |
author_facet | Ron Naiweld |
author_sort | Ron Naiweld |
collection | DOAJ |
description | The political combat against religious signs can be regarded as an epiphany of the biblical myth, in which a god asks his followers to eradicate all the representations of his competitors. After making this claim, I go on to criticize the too theological reading of the so-called “second commandment” that hinders its mythical substance. I then move on to the rabbinic document from the early third century, the Mishnah, in order to show how the ancient rabbis manipulated the prescription to eradicate the idols. |
first_indexed | 2024-12-10T14:12:53Z |
format | Article |
id | doaj.art-2c9381e423b845d0988b0db8ea8d7b32 |
institution | Directory Open Access Journal |
issn | 1778-3801 |
language | fra |
last_indexed | 2024-12-10T14:12:53Z |
publishDate | 2018-07-01 |
publisher | Centre d´Histoire et Théorie des Arts |
record_format | Article |
series | Images Re-Vues |
spelling | doaj.art-2c9381e423b845d0988b0db8ea8d7b322022-12-22T01:45:25ZfraCentre d´Histoire et Théorie des ArtsImages Re-Vues1778-38012018-07-01The Organization of Religious Signs and the Imperial Mind of Some Early RabbisRon NaiweldThe political combat against religious signs can be regarded as an epiphany of the biblical myth, in which a god asks his followers to eradicate all the representations of his competitors. After making this claim, I go on to criticize the too theological reading of the so-called “second commandment” that hinders its mythical substance. I then move on to the rabbinic document from the early third century, the Mishnah, in order to show how the ancient rabbis manipulated the prescription to eradicate the idols.http://journals.openedition.org/imagesrevues/4378judaismrabbinismimagesidolsmishnah |
spellingShingle | Ron Naiweld The Organization of Religious Signs and the Imperial Mind of Some Early Rabbis Images Re-Vues judaism rabbinism images idols mishnah |
title | The Organization of Religious Signs and the Imperial Mind of Some Early Rabbis |
title_full | The Organization of Religious Signs and the Imperial Mind of Some Early Rabbis |
title_fullStr | The Organization of Religious Signs and the Imperial Mind of Some Early Rabbis |
title_full_unstemmed | The Organization of Religious Signs and the Imperial Mind of Some Early Rabbis |
title_short | The Organization of Religious Signs and the Imperial Mind of Some Early Rabbis |
title_sort | organization of religious signs and the imperial mind of some early rabbis |
topic | judaism rabbinism images idols mishnah |
url | http://journals.openedition.org/imagesrevues/4378 |
work_keys_str_mv | AT ronnaiweld theorganizationofreligioussignsandtheimperialmindofsomeearlyrabbis AT ronnaiweld organizationofreligioussignsandtheimperialmindofsomeearlyrabbis |