Belin<br>Belin</br>
As late as the end of the 19th century a tradition concerning Belin was still alive in the area of Tolmin, among the Slovenes there, who regarded Belin as a great healer and believed that with his »key« it was possible to cure blindness. It may be hypothesized that there was a continuity of worship...
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Format: | Article |
Language: | deu |
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ZRC SAZU, Založba ZRC
2015-05-01
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Series: | Studia Mythologica Slavica |
Online Access: | https://ojs.zrc-sazu.si/sms/article/view/1807 |
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author | Marjeta Šašel Kos |
author_facet | Marjeta Šašel Kos |
author_sort | Marjeta Šašel Kos |
collection | DOAJ |
description | As late as the end of the 19th century a tradition concerning Belin was still alive in the area of Tolmin, among the Slovenes there, who regarded Belin as a great healer and believed that with his »key« it was possible to cure blindness. It may be hypothesized that there was a continuity of worship of the Aquileian Belinus/Belenus, through the late Roman period and late antiquity up to the early Slavic period. The Slavs that settled in this region would have taken over from the indigenous folk the cult of the god and modified it consistent with their own beliefs. Perhaps they brought with them the cult of Belibog, Belin(ec), whereupon a mingling of the two divinities came about. |
first_indexed | 2024-04-12T07:10:17Z |
format | Article |
id | doaj.art-2cbeec9e11084f0eb80c7a0e086f59e8 |
institution | Directory Open Access Journal |
issn | 1408-6271 1581-128X |
language | deu |
last_indexed | 2024-04-12T07:10:17Z |
publishDate | 2015-05-01 |
publisher | ZRC SAZU, Založba ZRC |
record_format | Article |
series | Studia Mythologica Slavica |
spelling | doaj.art-2cbeec9e11084f0eb80c7a0e086f59e82022-12-22T03:42:39ZdeuZRC SAZU, Založba ZRCStudia Mythologica Slavica1408-62711581-128X2015-05-01491610.3986/sms.v4i0.18071470Belin<br>Belin</br>Marjeta Šašel Kos0Znanstvenoraziskovalni center SAZU, Inštitut za arheologijo, Novi trg 2, SI - 1000 Ljubljana, SlovenijaAs late as the end of the 19th century a tradition concerning Belin was still alive in the area of Tolmin, among the Slovenes there, who regarded Belin as a great healer and believed that with his »key« it was possible to cure blindness. It may be hypothesized that there was a continuity of worship of the Aquileian Belinus/Belenus, through the late Roman period and late antiquity up to the early Slavic period. The Slavs that settled in this region would have taken over from the indigenous folk the cult of the god and modified it consistent with their own beliefs. Perhaps they brought with them the cult of Belibog, Belin(ec), whereupon a mingling of the two divinities came about.https://ojs.zrc-sazu.si/sms/article/view/1807 |
spellingShingle | Marjeta Šašel Kos Belin<br>Belin</br> Studia Mythologica Slavica |
title | Belin<br>Belin</br> |
title_full | Belin<br>Belin</br> |
title_fullStr | Belin<br>Belin</br> |
title_full_unstemmed | Belin<br>Belin</br> |
title_short | Belin<br>Belin</br> |
title_sort | belin br belin br |
url | https://ojs.zrc-sazu.si/sms/article/view/1807 |
work_keys_str_mv | AT marjetasaselkos belinbrbelinbr |