Belin<br>Belin</br>

As late as the end of the 19th century a tradition concerning Belin was still alive in the area of Tolmin, among the Slovenes there, who regarded Belin as a great healer and believed that with his »key« it was possible to cure blindness. It may be hypothesized that there was a continuity of worship...

Full description

Bibliographic Details
Main Author: Marjeta Šašel Kos
Format: Article
Language:deu
Published: ZRC SAZU, Založba ZRC 2015-05-01
Series:Studia Mythologica Slavica
Online Access:https://ojs.zrc-sazu.si/sms/article/view/1807
_version_ 1811218459354202112
author Marjeta Šašel Kos
author_facet Marjeta Šašel Kos
author_sort Marjeta Šašel Kos
collection DOAJ
description As late as the end of the 19th century a tradition concerning Belin was still alive in the area of Tolmin, among the Slovenes there, who regarded Belin as a great healer and believed that with his »key« it was possible to cure blindness. It may be hypothesized that there was a continuity of worship of the Aquileian Belinus/Belenus, through the late Roman period and late antiquity up to the early Slavic period. The Slavs that settled in this region would have taken over from the indigenous folk the cult of the god and modified it consistent with their own beliefs. Perhaps they brought with them the cult of Belibog, Belin(ec), whereupon a mingling of the two divinities came about.
first_indexed 2024-04-12T07:10:17Z
format Article
id doaj.art-2cbeec9e11084f0eb80c7a0e086f59e8
institution Directory Open Access Journal
issn 1408-6271
1581-128X
language deu
last_indexed 2024-04-12T07:10:17Z
publishDate 2015-05-01
publisher ZRC SAZU, Založba ZRC
record_format Article
series Studia Mythologica Slavica
spelling doaj.art-2cbeec9e11084f0eb80c7a0e086f59e82022-12-22T03:42:39ZdeuZRC SAZU, Založba ZRCStudia Mythologica Slavica1408-62711581-128X2015-05-01491610.3986/sms.v4i0.18071470Belin<br>Belin</br>Marjeta Šašel Kos0Znanstvenoraziskovalni center SAZU, Inštitut za arheologijo, Novi trg 2, SI - 1000 Ljubljana, SlovenijaAs late as the end of the 19th century a tradition concerning Belin was still alive in the area of Tolmin, among the Slovenes there, who regarded Belin as a great healer and believed that with his »key« it was possible to cure blindness. It may be hypothesized that there was a continuity of worship of the Aquileian Belinus/Belenus, through the late Roman period and late antiquity up to the early Slavic period. The Slavs that settled in this region would have taken over from the indigenous folk the cult of the god and modified it consistent with their own beliefs. Perhaps they brought with them the cult of Belibog, Belin(ec), whereupon a mingling of the two divinities came about.https://ojs.zrc-sazu.si/sms/article/view/1807
spellingShingle Marjeta Šašel Kos
Belin<br>Belin</br>
Studia Mythologica Slavica
title Belin<br>Belin</br>
title_full Belin<br>Belin</br>
title_fullStr Belin<br>Belin</br>
title_full_unstemmed Belin<br>Belin</br>
title_short Belin<br>Belin</br>
title_sort belin br belin br
url https://ojs.zrc-sazu.si/sms/article/view/1807
work_keys_str_mv AT marjetasaselkos belinbrbelinbr