Social Kinds, Reference, and Meta-Ontological Revisionism

Julian Dodd has characterized the default position in metaphysics as meta-ontologically realist: the answers to first-order ontological questions are thought to be entirely independent of the things we say and think about the entities at issue. Consequently, folk ontologies are liable to substantia...

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Main Author: Michel-Antoine Xhignesse
Format: Article
Language:English
Published: University of Vienna 2019-04-01
Series:Journal of Social Ontology
Subjects:
Online Access:https://journalofsocialontology.org/index.php/jso/article/view/6807
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author Michel-Antoine Xhignesse
author_facet Michel-Antoine Xhignesse
author_sort Michel-Antoine Xhignesse
collection DOAJ
description Julian Dodd has characterized the default position in metaphysics as meta-ontologically realist: the answers to first-order ontological questions are thought to be entirely independent of the things we say and think about the entities at issue. Consequently, folk ontologies are liable to substantial error. But while this epistemic humility is commendable where the ontology of natural kinds is concerned, it seems misplaced with respect to social kinds since their ontology is dependent upon the human social world. Using art and art-kinds as paradigmatic examples of social kinds, I argue that meta-ontological realism sets conditions that are too strict to apply to social kinds. Nevertheless, I argue that we should not be too quick to embrace the conclusion that our folk theories of social kinds cannot err substantially. By modelling the reference of social kind-terms on that of natural kind-terms, it becomes clear that in both cases, our sole epistemic privilege lies in our ability to pinpoint the subject of our inquiries.
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spelling doaj.art-2cf9a0de7ecd4cc48facbad8975213e22023-05-28T07:32:17ZengUniversity of ViennaJournal of Social Ontology2196-96632019-04-0142Social Kinds, Reference, and Meta-Ontological RevisionismMichel-Antoine Xhignesse0Capilano University Julian Dodd has characterized the default position in metaphysics as meta-ontologically realist: the answers to first-order ontological questions are thought to be entirely independent of the things we say and think about the entities at issue. Consequently, folk ontologies are liable to substantial error. But while this epistemic humility is commendable where the ontology of natural kinds is concerned, it seems misplaced with respect to social kinds since their ontology is dependent upon the human social world. Using art and art-kinds as paradigmatic examples of social kinds, I argue that meta-ontological realism sets conditions that are too strict to apply to social kinds. Nevertheless, I argue that we should not be too quick to embrace the conclusion that our folk theories of social kinds cannot err substantially. By modelling the reference of social kind-terms on that of natural kind-terms, it becomes clear that in both cases, our sole epistemic privilege lies in our ability to pinpoint the subject of our inquiries. https://journalofsocialontology.org/index.php/jso/article/view/6807art-kindsnatural kindsreferencefolk-theoretic modestyrevisionismdescriptivism
spellingShingle Michel-Antoine Xhignesse
Social Kinds, Reference, and Meta-Ontological Revisionism
Journal of Social Ontology
art-kinds
natural kinds
reference
folk-theoretic modesty
revisionism
descriptivism
title Social Kinds, Reference, and Meta-Ontological Revisionism
title_full Social Kinds, Reference, and Meta-Ontological Revisionism
title_fullStr Social Kinds, Reference, and Meta-Ontological Revisionism
title_full_unstemmed Social Kinds, Reference, and Meta-Ontological Revisionism
title_short Social Kinds, Reference, and Meta-Ontological Revisionism
title_sort social kinds reference and meta ontological revisionism
topic art-kinds
natural kinds
reference
folk-theoretic modesty
revisionism
descriptivism
url https://journalofsocialontology.org/index.php/jso/article/view/6807
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