Features of religious identity of citizens of Russia who practise Transcendental meditation

This article presents results of an analysis of the religious identifi cation of Russians practising transcendental meditation and united on this basis in a broad community that can serve as an example of a new type of multireligious movement, since the religiosity of its participants is diverse. Th...

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Main Author: Victoria Tikhonova
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2019-12-01
Series:Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
Subjects:
Online Access:http://periodical.pstgu.ru/ru/pdf/article/6966
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author Victoria Tikhonova
author_facet Victoria Tikhonova
author_sort Victoria Tikhonova
collection DOAJ
description This article presents results of an analysis of the religious identifi cation of Russians practising transcendental meditation and united on this basis in a broad community that can serve as an example of a new type of multireligious movement, since the religiosity of its participants is diverse. The article discusses the grouping of the sample of representatives of the movement into seven groups, namely “Orthodox Christians who are regular church-goers”, “those calling themselves Orthodox”, “supporters of religious and occult syncretism”, “believers with no religion”, “those regading themselves as Muslims, Judaists, Buddhists”, “adherents of Sanathan Dharma”, “defenders of the purity of Maharishi’s doctrine”. The self-identifi cation of the respondents is studied in the perspective of the models of religious identity proposed by I. Sokolovskaya, J. Bell, T. Pronina. The study has identifi ed the predominance of immature religious identity in the majority of interviewees (“premature”, as formulated by J. Bell), which in T. Pronina’s classifi cation is corresponded by the “civil-religious” and “spiritually-oriented” types. These indicators can change in each individual in course of time. Many of those meditating go deeper into the Orthodox faith and leave the movement. Those who follow the steps of hierarchy in Maharishi’s organisation are most often “believers with no religion”.
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series Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
spelling doaj.art-2d191a1fa52d4f5687bfa80597a1bdd82022-12-22T00:07:36ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия1991-640X2409-46922019-12-018585111121http://dx.doi.org/10.15382/sturI201985.111-1216Features of religious identity of citizens of Russia who practise Transcendental meditationVictoria Tikhonova0St. Tikhon’s Orthodox University for the Humanities; 6/1 Likhov pereulok, Moscow 127051, Russian FederationThis article presents results of an analysis of the religious identifi cation of Russians practising transcendental meditation and united on this basis in a broad community that can serve as an example of a new type of multireligious movement, since the religiosity of its participants is diverse. The article discusses the grouping of the sample of representatives of the movement into seven groups, namely “Orthodox Christians who are regular church-goers”, “those calling themselves Orthodox”, “supporters of religious and occult syncretism”, “believers with no religion”, “those regading themselves as Muslims, Judaists, Buddhists”, “adherents of Sanathan Dharma”, “defenders of the purity of Maharishi’s doctrine”. The self-identifi cation of the respondents is studied in the perspective of the models of religious identity proposed by I. Sokolovskaya, J. Bell, T. Pronina. The study has identifi ed the predominance of immature religious identity in the majority of interviewees (“premature”, as formulated by J. Bell), which in T. Pronina’s classifi cation is corresponded by the “civil-religious” and “spiritually-oriented” types. These indicators can change in each individual in course of time. Many of those meditating go deeper into the Orthodox faith and leave the movement. Those who follow the steps of hierarchy in Maharishi’s organisation are most often “believers with no religion”.http://periodical.pstgu.ru/ru/pdf/article/6966трансцендентальная медитация религиозная идентичность движение махариши новые религиозные движения новая религиозность религиозный синкретизм духовная практика
spellingShingle Victoria Tikhonova
Features of religious identity of citizens of Russia who practise Transcendental meditation
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
трансцендентальная медитация
религиозная идентичность
движение махариши
новые религиозные движения
новая религиозность
религиозный синкретизм
духовная практика
title Features of religious identity of citizens of Russia who practise Transcendental meditation
title_full Features of religious identity of citizens of Russia who practise Transcendental meditation
title_fullStr Features of religious identity of citizens of Russia who practise Transcendental meditation
title_full_unstemmed Features of religious identity of citizens of Russia who practise Transcendental meditation
title_short Features of religious identity of citizens of Russia who practise Transcendental meditation
title_sort features of religious identity of citizens of russia who practise transcendental meditation
topic трансцендентальная медитация
религиозная идентичность
движение махариши
новые религиозные движения
новая религиозность
религиозный синкретизм
духовная практика
url http://periodical.pstgu.ru/ru/pdf/article/6966
work_keys_str_mv AT victoriatikhonova featuresofreligiousidentityofcitizensofrussiawhopractisetranscendentalmeditation