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A central feature of the “free will defense” as developed by Alvin Plantinga is his response to the claim that God can create a world containing creatures with libertarian freedom that contains no moral evil. Plantinga’s response appeals to the notion of “morally significant freedom” according to wh...

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Main Author: Steven B. Cowan
Format: Article
Language:deu
Published: Catholic University of Louvain 2021-12-01
Series:TheoLogica
Subjects:
Online Access:https://ojs.uclouvain.be/index.php/theologica/article/view/20343
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author Steven B. Cowan
author_facet Steven B. Cowan
author_sort Steven B. Cowan
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description A central feature of the “free will defense” as developed by Alvin Plantinga is his response to the claim that God can create a world containing creatures with libertarian freedom that contains no moral evil. Plantinga’s response appeals to the notion of “morally significant freedom” according to which free creatures, in order to do moral good, must be capable of moral evil. In this paper, I argue, first, that morally significant freedom is not required for free creatures to do moral good and, second, that other recent attempts to necessitate a creaturely capability for evil likewise fail. The upshot of my paper is that the free will defense simply won’t work because it is possible and feasible for God to create a world containing libertarianly free creatures capable of moral good and yet containing no moral evil.
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spelling doaj.art-2e39156864264f7790d18abfb4ae2b582022-12-21T23:07:57ZdeuCatholic University of LouvainTheoLogica2593-02652021-12-015210.14428/thl.v5i2.20343Let's Play GOLF!Steven B. Cowan0Lincoln Memorial UniversityA central feature of the “free will defense” as developed by Alvin Plantinga is his response to the claim that God can create a world containing creatures with libertarian freedom that contains no moral evil. Plantinga’s response appeals to the notion of “morally significant freedom” according to which free creatures, in order to do moral good, must be capable of moral evil. In this paper, I argue, first, that morally significant freedom is not required for free creatures to do moral good and, second, that other recent attempts to necessitate a creaturely capability for evil likewise fail. The upshot of my paper is that the free will defense simply won’t work because it is possible and feasible for God to create a world containing libertarianly free creatures capable of moral good and yet containing no moral evil.https://ojs.uclouvain.be/index.php/theologica/article/view/20343Problem of EvilFree Will DefenseAlvin PlantingaLibertarianismTheodicy
spellingShingle Steven B. Cowan
Let's Play GOLF!
TheoLogica
Problem of Evil
Free Will Defense
Alvin Plantinga
Libertarianism
Theodicy
title Let's Play GOLF!
title_full Let's Play GOLF!
title_fullStr Let's Play GOLF!
title_full_unstemmed Let's Play GOLF!
title_short Let's Play GOLF!
title_sort let s play golf
topic Problem of Evil
Free Will Defense
Alvin Plantinga
Libertarianism
Theodicy
url https://ojs.uclouvain.be/index.php/theologica/article/view/20343
work_keys_str_mv AT stevenbcowan letsplaygolf