Reenvisioning Plotinus’ Doctrine of the Triad in Byzantine Christianity as a New Type of Ethics

This article reveals the continuity of Neoplatonic ideas in Greek-Byzantine patristics in the process of elaboration of the triadic dogma by the Church Fathers. Common and distinctive principles of Neoplatonism and Eastern Christianity are deduced from the point of view of the shaping of Christian e...

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Main Authors: Olga Vasilievna Chistyakova, Denis Igorevich Chistyakov
Format: Article
Language:English
Published: MDPI AG 2023-01-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/14/2/151
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author Olga Vasilievna Chistyakova
Denis Igorevich Chistyakov
author_facet Olga Vasilievna Chistyakova
Denis Igorevich Chistyakov
author_sort Olga Vasilievna Chistyakova
collection DOAJ
description This article reveals the continuity of Neoplatonic ideas in Greek-Byzantine patristics in the process of elaboration of the triadic dogma by the Church Fathers. Common and distinctive principles of Neoplatonism and Eastern Christianity are deduced from the point of view of the shaping of Christian ethics and the processing of Neoplatonic concepts in patristic texts. In more specific terms, Plotinus’ concept of the triad of the One–the Intellect–the Soul is considered, with special attention paid to analysis of the philosopher’s ideas of the One as Deity and the Origin of the world. It describes the process of emanation of the Neoplatonic trinity hypostasis and its connection with the material world through the World Soul. In comparison with Neoplatonism, the authors of the article present the molding of the dogma of the Holy Trinity in classical Greek-Byzantine patristics and highlight the new, theological-ethical vision of Plotinus’ triad as a form of the interconnection of the three Persons of the Trinity, expressing the absoluteness of interpersonal relations. In terms of philosophical ethics, the authors state that the Church Fathers’ understanding of the relationship among the three hypostases of the Holy Trinity serves as a model of perfect moral relationships demonstrating the absolute norms of morality for a human being. Neoplatonism was deprived of such a context in its interpretation of Plotinus’ triad. The creative and critical perception of Plotinus’ conceptual positions in the works of St. Athanasius is presented. Conclusions are made about the creative, sometimes critical, perception of the ideas of Neoplatonism in the formation of a new type of Christian ethics.
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spelling doaj.art-2f1baec8db3a40b7bc7ab30a84245d312023-11-16T22:58:50ZengMDPI AGReligions2077-14442023-01-0114215110.3390/rel14020151Reenvisioning Plotinus’ Doctrine of the Triad in Byzantine Christianity as a New Type of EthicsOlga Vasilievna Chistyakova0Denis Igorevich Chistyakov1Department of History of Philosophy, Faculty of Humanities and Social Sciences, Peoples’ Friendship University of Russia (RUDN University), 117198 Moscow, RussiaHotel Business and Tourism Institute, Peoples’ Friendship University of Russia (RUDN University), 117198 Moscow, RussiaThis article reveals the continuity of Neoplatonic ideas in Greek-Byzantine patristics in the process of elaboration of the triadic dogma by the Church Fathers. Common and distinctive principles of Neoplatonism and Eastern Christianity are deduced from the point of view of the shaping of Christian ethics and the processing of Neoplatonic concepts in patristic texts. In more specific terms, Plotinus’ concept of the triad of the One–the Intellect–the Soul is considered, with special attention paid to analysis of the philosopher’s ideas of the One as Deity and the Origin of the world. It describes the process of emanation of the Neoplatonic trinity hypostasis and its connection with the material world through the World Soul. In comparison with Neoplatonism, the authors of the article present the molding of the dogma of the Holy Trinity in classical Greek-Byzantine patristics and highlight the new, theological-ethical vision of Plotinus’ triad as a form of the interconnection of the three Persons of the Trinity, expressing the absoluteness of interpersonal relations. In terms of philosophical ethics, the authors state that the Church Fathers’ understanding of the relationship among the three hypostases of the Holy Trinity serves as a model of perfect moral relationships demonstrating the absolute norms of morality for a human being. Neoplatonism was deprived of such a context in its interpretation of Plotinus’ triad. The creative and critical perception of Plotinus’ conceptual positions in the works of St. Athanasius is presented. Conclusions are made about the creative, sometimes critical, perception of the ideas of Neoplatonism in the formation of a new type of Christian ethics.https://www.mdpi.com/2077-1444/14/2/151Christian ethicsNeoplatonismGreek-Byzantine patristicsPlotinus’ triadthe Onethe Holy Trinity
spellingShingle Olga Vasilievna Chistyakova
Denis Igorevich Chistyakov
Reenvisioning Plotinus’ Doctrine of the Triad in Byzantine Christianity as a New Type of Ethics
Religions
Christian ethics
Neoplatonism
Greek-Byzantine patristics
Plotinus’ triad
the One
the Holy Trinity
title Reenvisioning Plotinus’ Doctrine of the Triad in Byzantine Christianity as a New Type of Ethics
title_full Reenvisioning Plotinus’ Doctrine of the Triad in Byzantine Christianity as a New Type of Ethics
title_fullStr Reenvisioning Plotinus’ Doctrine of the Triad in Byzantine Christianity as a New Type of Ethics
title_full_unstemmed Reenvisioning Plotinus’ Doctrine of the Triad in Byzantine Christianity as a New Type of Ethics
title_short Reenvisioning Plotinus’ Doctrine of the Triad in Byzantine Christianity as a New Type of Ethics
title_sort reenvisioning plotinus doctrine of the triad in byzantine christianity as a new type of ethics
topic Christian ethics
Neoplatonism
Greek-Byzantine patristics
Plotinus’ triad
the One
the Holy Trinity
url https://www.mdpi.com/2077-1444/14/2/151
work_keys_str_mv AT olgavasilievnachistyakova reenvisioningplotinusdoctrineofthetriadinbyzantinechristianityasanewtypeofethics
AT denisigorevichchistyakov reenvisioningplotinusdoctrineofthetriadinbyzantinechristianityasanewtypeofethics