« Je » humain et « Je » divin, l’identité chez les mystiques musulmans

To be is to exist, and differentiate oneself from others in order to find the key to the self. The truth is that the ultimate goal of the spiritual evolution in Islam is self-understanding to reach a state of perfection and universality (kamâl). Identity is at the center of the search of the Sufi. M...

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Main Author: Randa El Amraoui
Format: Article
Language:English
Published: Université du Sud Toulon-Var 2020-06-01
Series:Babel: Littératures Plurielles
Subjects:
Online Access:http://journals.openedition.org/babel/10104
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author Randa El Amraoui
author_facet Randa El Amraoui
author_sort Randa El Amraoui
collection DOAJ
description To be is to exist, and differentiate oneself from others in order to find the key to the self. The truth is that the ultimate goal of the spiritual evolution in Islam is self-understanding to reach a state of perfection and universality (kamâl). Identity is at the center of the search of the Sufi. Mystics from the Middle East such as Abû Yazîd al-Bistâmî (m.874) and Huseyn ibn Mansour al-Hallâj (m.922), of Persian origin and Arab-speaking, used to show respect to other believers, which illustrate cultural pluralism during this period. These well-known Sufis used methods based on Muhammad’s tradition, one of his inspiring hadith is: “He who knows his self, knows his Lord”. Their doctrine is about annihilation (al-fanâ’); by losing the vision of their own individuality, the Sufis become absent to the world and present in God. When they are asked about their identity, they answer like Abû Yazîd al-Bistâmî : “Bistâmî, who is Bistâmî?”
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spelling doaj.art-2f3147a06cc34be49a4d1e9ff7e503112022-12-22T01:21:04ZengUniversité du Sud Toulon-VarBabel: Littératures Plurielles2743-27422263-47462020-06-0141879210.4000/babel.10104« Je » humain et « Je » divin, l’identité chez les mystiques musulmansRanda El AmraouiTo be is to exist, and differentiate oneself from others in order to find the key to the self. The truth is that the ultimate goal of the spiritual evolution in Islam is self-understanding to reach a state of perfection and universality (kamâl). Identity is at the center of the search of the Sufi. Mystics from the Middle East such as Abû Yazîd al-Bistâmî (m.874) and Huseyn ibn Mansour al-Hallâj (m.922), of Persian origin and Arab-speaking, used to show respect to other believers, which illustrate cultural pluralism during this period. These well-known Sufis used methods based on Muhammad’s tradition, one of his inspiring hadith is: “He who knows his self, knows his Lord”. Their doctrine is about annihilation (al-fanâ’); by losing the vision of their own individuality, the Sufis become absent to the world and present in God. When they are asked about their identity, they answer like Abû Yazîd al-Bistâmî : “Bistâmî, who is Bistâmî?”http://journals.openedition.org/babel/10104Sufismspiritual unionecstasyhuman “I” and divine “I”
spellingShingle Randa El Amraoui
« Je » humain et « Je » divin, l’identité chez les mystiques musulmans
Babel: Littératures Plurielles
Sufism
spiritual union
ecstasy
human “I” and divine “I”
title « Je » humain et « Je » divin, l’identité chez les mystiques musulmans
title_full « Je » humain et « Je » divin, l’identité chez les mystiques musulmans
title_fullStr « Je » humain et « Je » divin, l’identité chez les mystiques musulmans
title_full_unstemmed « Je » humain et « Je » divin, l’identité chez les mystiques musulmans
title_short « Je » humain et « Je » divin, l’identité chez les mystiques musulmans
title_sort je humain et je divin l identite chez les mystiques musulmans
topic Sufism
spiritual union
ecstasy
human “I” and divine “I”
url http://journals.openedition.org/babel/10104
work_keys_str_mv AT randaelamraoui jehumainetjedivinlidentitechezlesmystiquesmusulmans