Pratiques touristiques de et en diaspora

Based on surveys conducted during my Ph.D. in geography on the Tamil diaspora, this article proposes, first, to explore the relationship between tourism and diaspora, and, secondly, to determine how diasporic tourism is a condition for the realization of the diasporic experience. This implies in a f...

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Main Author: Anthony Goreau-Ponceaud
Format: Article
Language:English
Published: Éditions Touristiques Européennes 2010-12-01
Series:Mondes du Tourisme
Subjects:
Online Access:http://journals.openedition.org/tourisme/278
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author Anthony Goreau-Ponceaud
author_facet Anthony Goreau-Ponceaud
author_sort Anthony Goreau-Ponceaud
collection DOAJ
description Based on surveys conducted during my Ph.D. in geography on the Tamil diaspora, this article proposes, first, to explore the relationship between tourism and diaspora, and, secondly, to determine how diasporic tourism is a condition for the realization of the diasporic experience. This implies in a first move to define the space of diaspora, i.e. not as an “other” place with a certain degree of otherness, but rather as a form of heterotopia. In a second move, I assume that diasporic tourism is a necessary condition, for these “transmigrants”, to achieve their diasporic experience. In other words, tourism is diasporic because it participates in the diaspora, and because it helps to organize the diasporic space in a new way. Thus it develops people’s know-how to belong to a “here” and to be from “elsewhere”.
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spelling doaj.art-306ed463317a4f75966f5feb7d77484a2022-12-21T17:59:58ZengÉditions Touristiques EuropéennesMondes du Tourisme2109-56712492-75032010-12-012708610.4000/tourisme.278Pratiques touristiques de et en diasporaAnthony Goreau-PonceaudBased on surveys conducted during my Ph.D. in geography on the Tamil diaspora, this article proposes, first, to explore the relationship between tourism and diaspora, and, secondly, to determine how diasporic tourism is a condition for the realization of the diasporic experience. This implies in a first move to define the space of diaspora, i.e. not as an “other” place with a certain degree of otherness, but rather as a form of heterotopia. In a second move, I assume that diasporic tourism is a necessary condition, for these “transmigrants”, to achieve their diasporic experience. In other words, tourism is diasporic because it participates in the diaspora, and because it helps to organize the diasporic space in a new way. Thus it develops people’s know-how to belong to a “here” and to be from “elsewhere”.http://journals.openedition.org/tourisme/278tourisme de diasporaIndetamoulsespace diasporique
spellingShingle Anthony Goreau-Ponceaud
Pratiques touristiques de et en diaspora
Mondes du Tourisme
tourisme de diaspora
Inde
tamouls
espace diasporique
title Pratiques touristiques de et en diaspora
title_full Pratiques touristiques de et en diaspora
title_fullStr Pratiques touristiques de et en diaspora
title_full_unstemmed Pratiques touristiques de et en diaspora
title_short Pratiques touristiques de et en diaspora
title_sort pratiques touristiques de et en diaspora
topic tourisme de diaspora
Inde
tamouls
espace diasporique
url http://journals.openedition.org/tourisme/278
work_keys_str_mv AT anthonygoreauponceaud pratiquestouristiquesdeetendiaspora