Max Weber, Islam, and Rationalization: A Comparative View

From his early studies, beginning with <i>the Protestant Ethic and the Spirit of Capitalism</i>, Weber began to realize that <i>religious</i> orientations provide strong motivations to reshape, or rationalize the mundane world. He then found that rationalist inclinations also...

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Main Author: Toby Huff
Format: Article
Language:ces
Published: Karolinum Press 2019-06-01
Series:Historicka Sociologie
Subjects:
Online Access:http://www.karolinum.cz/doi/10.14712/23363525.2019.7
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author Toby Huff
author_facet Toby Huff
author_sort Toby Huff
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description From his early studies, beginning with <i>the Protestant Ethic and the Spirit of Capitalism</i>, Weber began to realize that <i>religious</i> orientations provide strong motivations to reshape, or rationalize the mundane world. He then found that rationalist inclinations also affected music and the arts, and thus seemed to penetrate all spheres of artistic, social, and political life. At the same time Weber’s inquiries deep into the history of law back to the Romans illustrated the same process of making the European legal system more systematic, logical, and tightly integrated. This resulted in a whole range of legal innovations such as constitutionalism, parliamentary democracy, elections by consent, a clearly defined notion of due process of law, the invention of legally autonomous corporate entities, and much more. This network of legal constructions I refer to as the <i>hidden structure of modernity</i>, greatly overlooked because of its being taken for granted. However, when a comparison with the development of Islamic law is undertaken, we discover that its legal rationalization led in an entirely different direction.
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spelling doaj.art-309ef108a5524a58863c93738cedba882022-12-22T00:06:16ZcesKarolinum PressHistoricka Sociologie1804-06162336-35252019-06-012019111712810.14712/23363525.2019.78321Max Weber, Islam, and Rationalization: A Comparative ViewToby HuffFrom his early studies, beginning with <i>the Protestant Ethic and the Spirit of Capitalism</i>, Weber began to realize that <i>religious</i> orientations provide strong motivations to reshape, or rationalize the mundane world. He then found that rationalist inclinations also affected music and the arts, and thus seemed to penetrate all spheres of artistic, social, and political life. At the same time Weber’s inquiries deep into the history of law back to the Romans illustrated the same process of making the European legal system more systematic, logical, and tightly integrated. This resulted in a whole range of legal innovations such as constitutionalism, parliamentary democracy, elections by consent, a clearly defined notion of due process of law, the invention of legally autonomous corporate entities, and much more. This network of legal constructions I refer to as the <i>hidden structure of modernity</i>, greatly overlooked because of its being taken for granted. However, when a comparison with the development of Islamic law is undertaken, we discover that its legal rationalization led in an entirely different direction.http://www.karolinum.cz/doi/10.14712/23363525.2019.7Max WebercivilizationsrationalizationlawIslamWest
spellingShingle Toby Huff
Max Weber, Islam, and Rationalization: A Comparative View
Historicka Sociologie
Max Weber
civilizations
rationalization
law
Islam
West
title Max Weber, Islam, and Rationalization: A Comparative View
title_full Max Weber, Islam, and Rationalization: A Comparative View
title_fullStr Max Weber, Islam, and Rationalization: A Comparative View
title_full_unstemmed Max Weber, Islam, and Rationalization: A Comparative View
title_short Max Weber, Islam, and Rationalization: A Comparative View
title_sort max weber islam and rationalization a comparative view
topic Max Weber
civilizations
rationalization
law
Islam
West
url http://www.karolinum.cz/doi/10.14712/23363525.2019.7
work_keys_str_mv AT tobyhuff maxweberislamandrationalizationacomparativeview