The transformations of the concept of fate in literature
In the course of time the literary idea of fate has been subject to a series of transformations which may also be of some interest from the point of view of comparative religion. The primary point of departure is man's dualistic experience of coming up against an exterior power stronger than hi...
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Format: | Article |
Language: | English |
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Donner Institute
1967-01-01
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Series: | Scripta Instituti Donneriani Aboensis |
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Online Access: | https://journal.fi/scripta/article/view/67016 |
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author | Mogens Bröndsted |
author_facet | Mogens Bröndsted |
author_sort | Mogens Bröndsted |
collection | DOAJ |
description | In the course of time the literary idea of fate has been subject to a series of transformations which may also be of some interest from the point of view of comparative religion. The primary point of departure is man's dualistic experience of coming up against an exterior power stronger than himself, which thwarts his actions and intentions. This is supposedly the basic element in all primitive religion: the observation of an external power which decisively controls human life. The first phase, then, is religious, whether this power is conceived to be a plurality of spirits or deities or—most primitive of all, according to a recent trend in comparative religion—as a single 'high god'. |
first_indexed | 2024-12-10T08:48:11Z |
format | Article |
id | doaj.art-30a27f405a8d4664a7cbc95c89e572b1 |
institution | Directory Open Access Journal |
issn | 0582-3226 2343-4937 |
language | English |
last_indexed | 2024-12-10T08:48:11Z |
publishDate | 1967-01-01 |
publisher | Donner Institute |
record_format | Article |
series | Scripta Instituti Donneriani Aboensis |
spelling | doaj.art-30a27f405a8d4664a7cbc95c89e572b12022-12-22T01:55:41ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49371967-01-01210.30674/scripta.67016The transformations of the concept of fate in literatureMogens BröndstedIn the course of time the literary idea of fate has been subject to a series of transformations which may also be of some interest from the point of view of comparative religion. The primary point of departure is man's dualistic experience of coming up against an exterior power stronger than himself, which thwarts his actions and intentions. This is supposedly the basic element in all primitive religion: the observation of an external power which decisively controls human life. The first phase, then, is religious, whether this power is conceived to be a plurality of spirits or deities or—most primitive of all, according to a recent trend in comparative religion—as a single 'high god'.https://journal.fi/scripta/article/view/67016Fate and fatalismFate and fatalism in literatureConceptsCategoriesGenre (Literature) |
spellingShingle | Mogens Bröndsted The transformations of the concept of fate in literature Scripta Instituti Donneriani Aboensis Fate and fatalism Fate and fatalism in literature Concepts Categories Genre (Literature) |
title | The transformations of the concept of fate in literature |
title_full | The transformations of the concept of fate in literature |
title_fullStr | The transformations of the concept of fate in literature |
title_full_unstemmed | The transformations of the concept of fate in literature |
title_short | The transformations of the concept of fate in literature |
title_sort | transformations of the concept of fate in literature |
topic | Fate and fatalism Fate and fatalism in literature Concepts Categories Genre (Literature) |
url | https://journal.fi/scripta/article/view/67016 |
work_keys_str_mv | AT mogensbrondsted thetransformationsoftheconceptoffateinliterature AT mogensbrondsted transformationsoftheconceptoffateinliterature |