The transformations of the concept of fate in literature

In the course of time the literary idea of fate has been subject to a series of transformations which may also be of some interest from the point of view of comparative religion. The primary point of departure is man's dualistic experience of coming up against an exterior power stronger than hi...

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Main Author: Mogens Bröndsted
Format: Article
Language:English
Published: Donner Institute 1967-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67016
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author Mogens Bröndsted
author_facet Mogens Bröndsted
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description In the course of time the literary idea of fate has been subject to a series of transformations which may also be of some interest from the point of view of comparative religion. The primary point of departure is man's dualistic experience of coming up against an exterior power stronger than himself, which thwarts his actions and intentions. This is supposedly the basic element in all primitive religion: the observation of an external power which decisively controls human life. The first phase, then, is religious, whether this power is conceived to be a plurality of spirits or deities or—most primitive of all, according to a recent trend in comparative religion—as a single 'high god'.
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spelling doaj.art-30a27f405a8d4664a7cbc95c89e572b12022-12-22T01:55:41ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49371967-01-01210.30674/scripta.67016The transformations of the concept of fate in literatureMogens BröndstedIn the course of time the literary idea of fate has been subject to a series of transformations which may also be of some interest from the point of view of comparative religion. The primary point of departure is man's dualistic experience of coming up against an exterior power stronger than himself, which thwarts his actions and intentions. This is supposedly the basic element in all primitive religion: the observation of an external power which decisively controls human life. The first phase, then, is religious, whether this power is conceived to be a plurality of spirits or deities or—most primitive of all, according to a recent trend in comparative religion—as a single 'high god'.https://journal.fi/scripta/article/view/67016Fate and fatalismFate and fatalism in literatureConceptsCategoriesGenre (Literature)
spellingShingle Mogens Bröndsted
The transformations of the concept of fate in literature
Scripta Instituti Donneriani Aboensis
Fate and fatalism
Fate and fatalism in literature
Concepts
Categories
Genre (Literature)
title The transformations of the concept of fate in literature
title_full The transformations of the concept of fate in literature
title_fullStr The transformations of the concept of fate in literature
title_full_unstemmed The transformations of the concept of fate in literature
title_short The transformations of the concept of fate in literature
title_sort transformations of the concept of fate in literature
topic Fate and fatalism
Fate and fatalism in literature
Concepts
Categories
Genre (Literature)
url https://journal.fi/scripta/article/view/67016
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