Are emotions necessary and sufficient for making moral judgments?

Jesse Prinz (2006, 2007) claimed that emotions are necessary and sufficient for moral judgments. First of all, I clarify what this claim amounts to. The view that he labels emotionism will then be critically assessed. Prinz marshals empirical findings to defend a series of increasingly strong theses...

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Main Author: Marco Aurélio Sousa Alves
Format: Article
Language:English
Published: Universidade Federal de Santa Catarina 2013-07-01
Series:Ethic@: an International Journal for Moral Philosophy
Subjects:
Online Access:https://periodicos.ufsc.br/index.php/ethic/article/view/26841
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author Marco Aurélio Sousa Alves
author_facet Marco Aurélio Sousa Alves
author_sort Marco Aurélio Sousa Alves
collection DOAJ
description Jesse Prinz (2006, 2007) claimed that emotions are necessary and sufficient for moral judgments. First of all, I clarify what this claim amounts to. The view that he labels emotionism will then be critically assessed. Prinz marshals empirical findings to defend a series of increasingly strong theses about how emotions are essential for moral judgments. I argue that the empirical support upon which his arguments are based is not only insufficient, but it even suggests otherwise, if properly interpreted. My criticism is then extended to his sentimentalist theory, that accounts for how emotions are integrated into moral judgments. The central problem is that Prinz’s view fails to capture the rational aspect of moral evaluation. I make this failure explicit and defend that some version or other of neosentimentalism is a more promising route.
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spelling doaj.art-3170298b71ce4417864c77d4a802b0972022-12-22T03:14:50ZengUniversidade Federal de Santa CatarinaEthic@: an International Journal for Moral Philosophy1677-29542013-07-0112111312610.5007/1677-2954.2013v12n1p11320426Are emotions necessary and sufficient for making moral judgments?Marco Aurélio Sousa Alves0The University of Texas at AustinJesse Prinz (2006, 2007) claimed that emotions are necessary and sufficient for moral judgments. First of all, I clarify what this claim amounts to. The view that he labels emotionism will then be critically assessed. Prinz marshals empirical findings to defend a series of increasingly strong theses about how emotions are essential for moral judgments. I argue that the empirical support upon which his arguments are based is not only insufficient, but it even suggests otherwise, if properly interpreted. My criticism is then extended to his sentimentalist theory, that accounts for how emotions are integrated into moral judgments. The central problem is that Prinz’s view fails to capture the rational aspect of moral evaluation. I make this failure explicit and defend that some version or other of neosentimentalism is a more promising route.https://periodicos.ufsc.br/index.php/ethic/article/view/26841jesse prinzemotionemotionismsentimentalist theoryneosentimentalism
spellingShingle Marco Aurélio Sousa Alves
Are emotions necessary and sufficient for making moral judgments?
Ethic@: an International Journal for Moral Philosophy
jesse prinz
emotion
emotionism
sentimentalist theory
neosentimentalism
title Are emotions necessary and sufficient for making moral judgments?
title_full Are emotions necessary and sufficient for making moral judgments?
title_fullStr Are emotions necessary and sufficient for making moral judgments?
title_full_unstemmed Are emotions necessary and sufficient for making moral judgments?
title_short Are emotions necessary and sufficient for making moral judgments?
title_sort are emotions necessary and sufficient for making moral judgments
topic jesse prinz
emotion
emotionism
sentimentalist theory
neosentimentalism
url https://periodicos.ufsc.br/index.php/ethic/article/view/26841
work_keys_str_mv AT marcoaureliosousaalves areemotionsnecessaryandsufficientformakingmoraljudgments