Time in the Qur’an

This essay is written with the aim of presenting, in an infor-mative way, the main words of the Qur’ān relating to time or some aspect of time. The essay begins with a study of Qur’anic vocabulary on time done by Muḥammad b. Mūsā Bābāʻammī in his work Mafhūm al-Zamān fī-l-Qurʼān al-Karīm. However,...

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Main Author: Enes Karic
Format: Article
Language:English
Published: International Institute of Islamic Thought 2023-07-01
Series:American Journal of Islam and Society
Online Access:https://www.ajis.org/index.php/ajiss/article/view/3195
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author Enes Karic
author_facet Enes Karic
author_sort Enes Karic
collection DOAJ
description This essay is written with the aim of presenting, in an infor-mative way, the main words of the Qur’ān relating to time or some aspect of time. The essay begins with a study of Qur’anic vocabulary on time done by Muḥammad b. Mūsā Bābāʻammī in his work Mafhūm al-Zamān fī-l-Qurʼān al-Karīm. However, in the essay we have sought to present the semantic richness of the vocabulary of the Qurʼān that relates to time. The essay can serve as a starting point for other philological, theological, and phil-osophical studies of the terminology of Islam relating to time. God created time (al-zamān).           No time existed before that.           And God created place (al-makān).           No place existed before that.           The Absolute (al-Ḥaqq), the Magnificent, He was there although there was no place or time.           He is Supreme, no place reaches Him,           Nor is He owned by time!                                                                                                            (al-Qushayrī, Laṭāʼif al-Ishārāt, 3:145)
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spelling doaj.art-31a5f6e453c4474c88ca473ac2778bef2023-07-04T11:02:55ZengInternational Institute of Islamic ThoughtAmerican Journal of Islam and Society2690-37332690-37412023-07-01401-210.35632/ajis.v39i3-4.3195Time in the Qur’anEnes Karic0University of Sarajevo This essay is written with the aim of presenting, in an infor-mative way, the main words of the Qur’ān relating to time or some aspect of time. The essay begins with a study of Qur’anic vocabulary on time done by Muḥammad b. Mūsā Bābāʻammī in his work Mafhūm al-Zamān fī-l-Qurʼān al-Karīm. However, in the essay we have sought to present the semantic richness of the vocabulary of the Qurʼān that relates to time. The essay can serve as a starting point for other philological, theological, and phil-osophical studies of the terminology of Islam relating to time. God created time (al-zamān).           No time existed before that.           And God created place (al-makān).           No place existed before that.           The Absolute (al-Ḥaqq), the Magnificent, He was there although there was no place or time.           He is Supreme, no place reaches Him,           Nor is He owned by time!                                                                                                            (al-Qushayrī, Laṭāʼif al-Ishārāt, 3:145) https://www.ajis.org/index.php/ajiss/article/view/3195
spellingShingle Enes Karic
Time in the Qur’an
American Journal of Islam and Society
title Time in the Qur’an
title_full Time in the Qur’an
title_fullStr Time in the Qur’an
title_full_unstemmed Time in the Qur’an
title_short Time in the Qur’an
title_sort time in the qur an
url https://www.ajis.org/index.php/ajiss/article/view/3195
work_keys_str_mv AT eneskaric timeinthequran