ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java
This article is concerned about everyday practice of marriage in religious community of Sumbersari, in Pasuruan, East Java. It analyses how actors and norms are involved to shape the practice. It also relates them to individual agencies of the couples. Materials of this article are based on my field...
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| Format: | Article |
| Language: | Arabic |
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State Islamic University (UIN) of Sunan Ampel Surabaya
2019-12-01
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| Series: | Journal of Indonesian Islam |
| Subjects: | |
| Online Access: | http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1101 |
| _version_ | 1818485514172366848 |
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| author | Muhammad Latif Fauzi |
| author_facet | Muhammad Latif Fauzi |
| author_sort | Muhammad Latif Fauzi |
| collection | DOAJ |
| description | This article is concerned about everyday practice of marriage in religious community of Sumbersari, in Pasuruan, East Java. It analyses how actors and norms are involved to shape the practice. It also relates them to individual agencies of the couples. Materials of this article are based on my fieldwork that I did in early 2017. In this article, I suggest that the ideas of an ideal marital spouse are generally conceptualised in the set of localised notions of chastity (<em>kesucian</em>), good manner (<em>apik</em>), and good fortune (<em>mompong</em>) that necessarily culminate in the identity as <em>santri</em> (pious muslim). However, the implementation of these ideas are much dependent upon the roles of <em>pelantar</em> (traditional matchmaker) who mediates the communication of the two families concerned. In addition to <em>pelantar</em>, <em>kyai</em> (muslim cleric) is indeed important in the production of an Islam-based legal norm to control sexual morality that sometimes confronts against the state legal norm. Increasing participation in formal education and the rise of women’s mobility have challenged this pattern. Girls have an autonomy to choose her preferred partner. Mutual love becomes more important, although the decision of marriage timing sometimes still belongs to the parents’ authority. |
| first_indexed | 2024-12-10T16:10:25Z |
| format | Article |
| id | doaj.art-31edf0dd1d9948b792fb73c93fe01ef6 |
| institution | Directory Open Access Journal |
| issn | 1978-6301 2355-6994 |
| language | Arabic |
| last_indexed | 2024-12-10T16:10:25Z |
| publishDate | 2019-12-01 |
| publisher | State Islamic University (UIN) of Sunan Ampel Surabaya |
| record_format | Article |
| series | Journal of Indonesian Islam |
| spelling | doaj.art-31edf0dd1d9948b792fb73c93fe01ef62022-12-22T01:42:08ZaraState Islamic University (UIN) of Sunan Ampel SurabayaJournal of Indonesian Islam1978-63012355-69942019-12-0113229732510.15642/JIIS.2019.13.2.297-325230ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East JavaMuhammad Latif Fauzi0Faculty of Sharia, IAIN Surakarta - Indonesia & Leiden UniversityThis article is concerned about everyday practice of marriage in religious community of Sumbersari, in Pasuruan, East Java. It analyses how actors and norms are involved to shape the practice. It also relates them to individual agencies of the couples. Materials of this article are based on my fieldwork that I did in early 2017. In this article, I suggest that the ideas of an ideal marital spouse are generally conceptualised in the set of localised notions of chastity (<em>kesucian</em>), good manner (<em>apik</em>), and good fortune (<em>mompong</em>) that necessarily culminate in the identity as <em>santri</em> (pious muslim). However, the implementation of these ideas are much dependent upon the roles of <em>pelantar</em> (traditional matchmaker) who mediates the communication of the two families concerned. In addition to <em>pelantar</em>, <em>kyai</em> (muslim cleric) is indeed important in the production of an Islam-based legal norm to control sexual morality that sometimes confronts against the state legal norm. Increasing participation in formal education and the rise of women’s mobility have challenged this pattern. Girls have an autonomy to choose her preferred partner. Mutual love becomes more important, although the decision of marriage timing sometimes still belongs to the parents’ authority.http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1101normsislamic marriagemadura community |
| spellingShingle | Muhammad Latif Fauzi ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java Journal of Indonesian Islam norms islamic marriage madura community |
| title | ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java |
| title_full | ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java |
| title_fullStr | ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java |
| title_full_unstemmed | ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java |
| title_short | ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java |
| title_sort | actors and norms in an islamic marriage a study of madura community in rural eastern east java |
| topic | norms islamic marriage madura community |
| url | http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1101 |
| work_keys_str_mv | AT muhammadlatiffauzi actorsandnormsinanislamicmarriageastudyofmaduracommunityinruraleasterneastjava |