The paradigms of contemporary religious education

The word 'paradigm' appears in a number of Cornelia Roux's published works (Roux 1998; 1998a; 2003; 2008; 2009; 2011). This article re-examines her use of 'paradigm' in the light of Thomas Kuhn's (1996) The Structure of Scientific Revolutions. Drawing on recently publis...

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Main Author: Liam Gearon
Format: Article
Language:English
Published: Association for the Study of Religion in Southern Africa
Series:Journal for the Study of Religion
Subjects:
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012014000100005&lng=en&tlng=en
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author Liam Gearon
author_facet Liam Gearon
author_sort Liam Gearon
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description The word 'paradigm' appears in a number of Cornelia Roux's published works (Roux 1998; 1998a; 2003; 2008; 2009; 2011). This article re-examines her use of 'paradigm' in the light of Thomas Kuhn's (1996) The Structure of Scientific Revolutions. Drawing on recently published work on religion and education (Gearon 2013; 2014), I elaborate why researchers and educators alike require a more rigorous theoretical conceptualisation of the underlying paradigms of contemporary religious education. Outlining how a satisfactory understanding of the paradigms in religious education require an understanding of the epistemological grounds of each, the article presents, by way of demonstration, a critical outline of six such paradigms: the scriptural-theological; the phenomenological; the spiritual-experiential; the philosophical-conceptual; the socio-cultural; and the historical-political.
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spelling doaj.art-3302fcbcc0014a0c92261e01af7541732022-12-21T23:08:53ZengAssociation for the Study of Religion in Southern AfricaJournal for the Study of Religion1011-76012413-30272715281S1011-76012014000100005The paradigms of contemporary religious educationLiam Gearon0University of OxfordThe word 'paradigm' appears in a number of Cornelia Roux's published works (Roux 1998; 1998a; 2003; 2008; 2009; 2011). This article re-examines her use of 'paradigm' in the light of Thomas Kuhn's (1996) The Structure of Scientific Revolutions. Drawing on recently published work on religion and education (Gearon 2013; 2014), I elaborate why researchers and educators alike require a more rigorous theoretical conceptualisation of the underlying paradigms of contemporary religious education. Outlining how a satisfactory understanding of the paradigms in religious education require an understanding of the epistemological grounds of each, the article presents, by way of demonstration, a critical outline of six such paradigms: the scriptural-theological; the phenomenological; the spiritual-experiential; the philosophical-conceptual; the socio-cultural; and the historical-political.http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012014000100005&lng=en&tlng=enreligioneducationparadigmphilosophyepistemology
spellingShingle Liam Gearon
The paradigms of contemporary religious education
Journal for the Study of Religion
religion
education
paradigm
philosophy
epistemology
title The paradigms of contemporary religious education
title_full The paradigms of contemporary religious education
title_fullStr The paradigms of contemporary religious education
title_full_unstemmed The paradigms of contemporary religious education
title_short The paradigms of contemporary religious education
title_sort paradigms of contemporary religious education
topic religion
education
paradigm
philosophy
epistemology
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012014000100005&lng=en&tlng=en
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