Morality and the nation: Was the birth of the European nation an immoral deviation?

The author points out that the moral condemnation of “nationalism” that is common in contemporary Anglo-Saxon literature does not hold up once we subject it to historical and, by extension, sociolinguistic criticism. This term, originally nebulous and confusing, has become meaningless as a result of...

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Main Author: Hroch Miroslav
Format: Article
Language:English
Published: Sciendo 2022-12-01
Series:Ethics & Bioethics (in Central Europe)
Subjects:
Online Access:https://doi.org/10.2478/ebce-2022-0016
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author Hroch Miroslav
author_facet Hroch Miroslav
author_sort Hroch Miroslav
collection DOAJ
description The author points out that the moral condemnation of “nationalism” that is common in contemporary Anglo-Saxon literature does not hold up once we subject it to historical and, by extension, sociolinguistic criticism. This term, originally nebulous and confusing, has become meaningless as a result of forgetting that it is the designation of the relationship of an individual (or social group) to the entity of a nation, an entity that is the result of the empirically well grasped historical process of nation formation under conditions that were specifically European. This circumstance is especially important in the case of the category “small nation”, by which the author means those nations whose formation took place in the form of a national movement – a purposeful effort to acquire all relevant attributes of a nation for one’s own ethnic community. This movement, in its scholarly and agitational phase, was based on a selfless effort to develop and ennoble the nation as an abstract community of cultural values and should be designated by the term “patriotism” and possibly its translations into (some) central European languages, which were and are used with a morally positive connotation. The pejorative label “nationalism” is justified only where the national movement has progressed to its mass phase, when a substantial part, if not most, of the members of the ethnic group have identified with the nation. Since then, it has been necessary to talk about the nation in a dual position. Not only in the position of an abstract community of values but also in the position of “sociological fact”, where it also acquired the morally ambivalent nature of the struggle for power. This ambivalence – the tension between altruism and egoism – is still preserved today even where the national interest is discussed.
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spelling doaj.art-3359560ffc214302baf49e6d245371bf2023-01-19T13:20:31ZengSciendoEthics & Bioethics (in Central Europe)2453-78292022-12-01123-411112710.2478/ebce-2022-0016Morality and the nation: Was the birth of the European nation an immoral deviation?Hroch Miroslav0Charles University Prague (Czech Republic); Web of Science ResearcherID: CVV-5304-2022.The author points out that the moral condemnation of “nationalism” that is common in contemporary Anglo-Saxon literature does not hold up once we subject it to historical and, by extension, sociolinguistic criticism. This term, originally nebulous and confusing, has become meaningless as a result of forgetting that it is the designation of the relationship of an individual (or social group) to the entity of a nation, an entity that is the result of the empirically well grasped historical process of nation formation under conditions that were specifically European. This circumstance is especially important in the case of the category “small nation”, by which the author means those nations whose formation took place in the form of a national movement – a purposeful effort to acquire all relevant attributes of a nation for one’s own ethnic community. This movement, in its scholarly and agitational phase, was based on a selfless effort to develop and ennoble the nation as an abstract community of cultural values and should be designated by the term “patriotism” and possibly its translations into (some) central European languages, which were and are used with a morally positive connotation. The pejorative label “nationalism” is justified only where the national movement has progressed to its mass phase, when a substantial part, if not most, of the members of the ethnic group have identified with the nation. Since then, it has been necessary to talk about the nation in a dual position. Not only in the position of an abstract community of values but also in the position of “sociological fact”, where it also acquired the morally ambivalent nature of the struggle for power. This ambivalence – the tension between altruism and egoism – is still preserved today even where the national interest is discussed.https://doi.org/10.2478/ebce-2022-0016nationalismnationpatriotismnational movementsmall nationnational interestaltruismherderpolitical power
spellingShingle Hroch Miroslav
Morality and the nation: Was the birth of the European nation an immoral deviation?
Ethics & Bioethics (in Central Europe)
nationalism
nation
patriotism
national movement
small nation
national interest
altruism
herder
political power
title Morality and the nation: Was the birth of the European nation an immoral deviation?
title_full Morality and the nation: Was the birth of the European nation an immoral deviation?
title_fullStr Morality and the nation: Was the birth of the European nation an immoral deviation?
title_full_unstemmed Morality and the nation: Was the birth of the European nation an immoral deviation?
title_short Morality and the nation: Was the birth of the European nation an immoral deviation?
title_sort morality and the nation was the birth of the european nation an immoral deviation
topic nationalism
nation
patriotism
national movement
small nation
national interest
altruism
herder
political power
url https://doi.org/10.2478/ebce-2022-0016
work_keys_str_mv AT hrochmiroslav moralityandthenationwasthebirthoftheeuropeannationanimmoraldeviation