Confessionality and (dis)integration in multiethnic areas
An attempt is made in the text to sketch out the theoretical framework for empirical research into the influence of confessionality on the processes of integration in the multiethnic areas of Croatian society. The currency of Durkheim's thesis on the integrational role of religion in society is...
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| Format: | Article |
| Language: | English |
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Institute for Migration and Ethnic Studies
2007-12-01
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| Series: | Migracijske i etničke teme |
| Subjects: | |
| Online Access: | http://hrcak.srce.hr/file/34139 |
| _version_ | 1797282414596194304 |
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| author | Željko Boneta |
| author_facet | Željko Boneta |
| author_sort | Željko Boneta |
| collection | DOAJ |
| description | An attempt is made in the text to sketch out the theoretical framework for empirical research into the influence of confessionality on the processes of integration in the multiethnic areas of Croatian society. The currency of Durkheim's thesis on the integrational role of religion in society is considered in the introductory part of the paper. That is followed by analysis of the four modes of influence wrought by the religious on integration and disintegration in modern societies, drawing on Fox's research. The last part of the text examines the significance of religion and the religious in integrational and disintegrational processes in Croatian society. It is established in that context that confessionality – in those multiethnic milieux in which it coincides with ethnicity – has latent potential that can be instrumentalised in the process of homogenisation and mobilisation of ethnic groups. In such cases, confessionality acts in a twofold manner: integrationally on the ethnic group, as its common denominator that overarches the forces that set it apart, and disintegrationally on society, re-enforcing the ethnic distance. The text concludes with two hypotheses: 1) ethno-confessional instrumentalisation was more successful in regions in which the confessional scene was reduced to only two confessions (the Roman Catholic and Eastern Orthodox); 2) milieux at a higher level of modernisation were more resistant to conflicts. |
| first_indexed | 2024-03-07T17:12:39Z |
| format | Article |
| id | doaj.art-33ba359d54694463ad7b0b35b9c298dd |
| institution | Directory Open Access Journal |
| issn | 1333-2546 1848-9184 |
| language | English |
| last_indexed | 2024-03-07T17:12:39Z |
| publishDate | 2007-12-01 |
| publisher | Institute for Migration and Ethnic Studies |
| record_format | Article |
| series | Migracijske i etničke teme |
| spelling | doaj.art-33ba359d54694463ad7b0b35b9c298dd2024-03-03T00:44:21ZengInstitute for Migration and Ethnic StudiesMigracijske i etničke teme1333-25461848-91842007-12-01234409422Confessionality and (dis)integration in multiethnic areasŽeljko Boneta0Teacher Education Faculty, Rijeka, CroatiaAn attempt is made in the text to sketch out the theoretical framework for empirical research into the influence of confessionality on the processes of integration in the multiethnic areas of Croatian society. The currency of Durkheim's thesis on the integrational role of religion in society is considered in the introductory part of the paper. That is followed by analysis of the four modes of influence wrought by the religious on integration and disintegration in modern societies, drawing on Fox's research. The last part of the text examines the significance of religion and the religious in integrational and disintegrational processes in Croatian society. It is established in that context that confessionality – in those multiethnic milieux in which it coincides with ethnicity – has latent potential that can be instrumentalised in the process of homogenisation and mobilisation of ethnic groups. In such cases, confessionality acts in a twofold manner: integrationally on the ethnic group, as its common denominator that overarches the forces that set it apart, and disintegrationally on society, re-enforcing the ethnic distance. The text concludes with two hypotheses: 1) ethno-confessional instrumentalisation was more successful in regions in which the confessional scene was reduced to only two confessions (the Roman Catholic and Eastern Orthodox); 2) milieux at a higher level of modernisation were more resistant to conflicts.http://hrcak.srce.hr/file/34139confessionalityintegrationdisintegrationmultiethnic milieuCroatia |
| spellingShingle | Željko Boneta Confessionality and (dis)integration in multiethnic areas Migracijske i etničke teme confessionality integration disintegration multiethnic milieu Croatia |
| title | Confessionality and (dis)integration in multiethnic areas |
| title_full | Confessionality and (dis)integration in multiethnic areas |
| title_fullStr | Confessionality and (dis)integration in multiethnic areas |
| title_full_unstemmed | Confessionality and (dis)integration in multiethnic areas |
| title_short | Confessionality and (dis)integration in multiethnic areas |
| title_sort | confessionality and dis integration in multiethnic areas |
| topic | confessionality integration disintegration multiethnic milieu Croatia |
| url | http://hrcak.srce.hr/file/34139 |
| work_keys_str_mv | AT zeljkoboneta confessionalityanddisintegrationinmultiethnicareas |