The plurality of temporal reckoning among the Maya
This paper presents an overview of time reckoning in several domains of Maya language and culture, as observed in the Sierra region of Yucatan in the last decades of the twentieth century. It demonstrates that multiple systems of temporal reckoning and orientation co-operate in the traditional domai...
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| Format: | Article |
| Language: | English |
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Société des américanistes
2017-12-01
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| Series: | Journal de la Société des Américanistes |
| Subjects: | |
| Online Access: | http://journals.openedition.org/jsa/15294 |
| _version_ | 1817982087753367552 |
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| author | William F. Hanks |
| author_facet | William F. Hanks |
| author_sort | William F. Hanks |
| collection | DOAJ |
| description | This paper presents an overview of time reckoning in several domains of Maya language and culture, as observed in the Sierra region of Yucatan in the last decades of the twentieth century. It demonstrates that multiple systems of temporal reckoning and orientation co-operate in the traditional domains of daily practice, and it attempts to formulate principles by which different systems are combined in actional frameworks It is argued that most cyclicity in contemporary Yucatec Maya is derivative of natural or social processes and that in rituals it results from the translation of spatial arrays into temporal sequences. The paper tracks the varieties of cyclic and spiral time measurement in several domains, where different units and levels of temporal measurement and different rhythms are observed: 1) the field of co-presence in which utterances are performed, including deictic time; 2) the diurnal cycle and its actional correlates; 3) the agricultural cycles, the forest life cycle and the labor they imply; 4) domestic space whose time involves in addition the age and generational relations among co-residents; 5) ritual time in Yucatec shamanic practice, which is given special attention. Ritual practices display the most dramatic cyclicity, compounded by sedimentation, deictic time, historical time and cosmological space. Their chronometric dimensions are so elaborate that rituals can be considered a time machine. Viewed from practice, there is no single modality of Maya time, but a diachronic synchronization of multiple temporal streams which produces time as the variable product of tzol reproduction and meyah ‘work.’ |
| first_indexed | 2024-04-13T23:16:06Z |
| format | Article |
| id | doaj.art-344e52cfe5af42cb8c4d4f942d29c1b9 |
| institution | Directory Open Access Journal |
| issn | 0037-9174 1957-7842 |
| language | English |
| last_indexed | 2024-04-13T23:16:06Z |
| publishDate | 2017-12-01 |
| publisher | Société des américanistes |
| record_format | Article |
| series | Journal de la Société des Américanistes |
| spelling | doaj.art-344e52cfe5af42cb8c4d4f942d29c1b92022-12-22T02:25:24ZengSociété des américanistesJournal de la Société des Américanistes0037-91741957-78422017-12-0110.4000/jsa.15294The plurality of temporal reckoning among the MayaWilliam F. HanksThis paper presents an overview of time reckoning in several domains of Maya language and culture, as observed in the Sierra region of Yucatan in the last decades of the twentieth century. It demonstrates that multiple systems of temporal reckoning and orientation co-operate in the traditional domains of daily practice, and it attempts to formulate principles by which different systems are combined in actional frameworks It is argued that most cyclicity in contemporary Yucatec Maya is derivative of natural or social processes and that in rituals it results from the translation of spatial arrays into temporal sequences. The paper tracks the varieties of cyclic and spiral time measurement in several domains, where different units and levels of temporal measurement and different rhythms are observed: 1) the field of co-presence in which utterances are performed, including deictic time; 2) the diurnal cycle and its actional correlates; 3) the agricultural cycles, the forest life cycle and the labor they imply; 4) domestic space whose time involves in addition the age and generational relations among co-residents; 5) ritual time in Yucatec shamanic practice, which is given special attention. Ritual practices display the most dramatic cyclicity, compounded by sedimentation, deictic time, historical time and cosmological space. Their chronometric dimensions are so elaborate that rituals can be considered a time machine. Viewed from practice, there is no single modality of Maya time, but a diachronic synchronization of multiple temporal streams which produces time as the variable product of tzol reproduction and meyah ‘work.’http://journals.openedition.org/jsa/15294phenomenal field of utterancecyclic timesynchronyshamanic ritualMaya |
| spellingShingle | William F. Hanks The plurality of temporal reckoning among the Maya Journal de la Société des Américanistes phenomenal field of utterance cyclic time synchrony shamanic ritual Maya |
| title | The plurality of temporal reckoning among the Maya |
| title_full | The plurality of temporal reckoning among the Maya |
| title_fullStr | The plurality of temporal reckoning among the Maya |
| title_full_unstemmed | The plurality of temporal reckoning among the Maya |
| title_short | The plurality of temporal reckoning among the Maya |
| title_sort | plurality of temporal reckoning among the maya |
| topic | phenomenal field of utterance cyclic time synchrony shamanic ritual Maya |
| url | http://journals.openedition.org/jsa/15294 |
| work_keys_str_mv | AT williamfhanks thepluralityoftemporalreckoningamongthemaya AT williamfhanks pluralityoftemporalreckoningamongthemaya |