The Yamal Nenets’ traditional and contemporary environmental knowledge of snow, ice, and permafrost

Traditional knowledge about snow and ice conditions on and in the ground is essential in the life of the Yamal Nenets. This holistic knowledge helps the Nenets to travel in the tundra, find good pastures for their domesticated reindeer herds, select proper places for making their camps, find firewoo...

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Main Author: Roza Laptander
Format: Article
Language:English
Published: Resilience Alliance 2023-09-01
Series:Ecology and Society
Subjects:
Online Access:https://www.ecologyandsociety.org/vol28/iss3/art6
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author Roza Laptander
author_facet Roza Laptander
author_sort Roza Laptander
collection DOAJ
description Traditional knowledge about snow and ice conditions on and in the ground is essential in the life of the Yamal Nenets. This holistic knowledge helps the Nenets to travel in the tundra, find good pastures for their domesticated reindeer herds, select proper places for making their camps, find firewood, and locate clean snow or ice for drinking water. It is particularly important for reindeer herders, because looking at different characteristics of snow (layers, hardness, and granularity) enables them to find good pastures for their animals. If there are dangers posed by a crust of ice on the snow, herders have to move their herds to other pastures. Moreover, even reindeer know which kind of snow is easier for them to break with their hooves and where good forage is found. Significantly, the Nenets language has developed a sophisticated terminology describing different types of snow and ice, and similarly permafrost has a special name. Like many other Indigenous peoples of Siberia, the Nenets have noticed that climate change in the Arctic is dramatically affecting their life: it is changing the tundra landscape, the seasons, and the conditions under which they live and herd reindeer. In consequence, the reindeer-herding culture itself helps the people to preserve this knowledge of how to live in the tundra, but to remain relevant, the Nenets’ knowledge of tundra ecology and their words for snow, ice, and permafrost must continuously adapt to new realities of the tundra. However, if that culture disappears in the Yamal, this resource will also be difficult to save.
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spelling doaj.art-346307e01ee442708ba683e15bf6b8da2023-10-12T13:07:46ZengResilience AllianceEcology and Society1708-30872023-09-01283610.5751/ES-14353-28030614353The Yamal Nenets’ traditional and contemporary environmental knowledge of snow, ice, and permafrostRoza Laptander0University of Hamburg, GermanyTraditional knowledge about snow and ice conditions on and in the ground is essential in the life of the Yamal Nenets. This holistic knowledge helps the Nenets to travel in the tundra, find good pastures for their domesticated reindeer herds, select proper places for making their camps, find firewood, and locate clean snow or ice for drinking water. It is particularly important for reindeer herders, because looking at different characteristics of snow (layers, hardness, and granularity) enables them to find good pastures for their animals. If there are dangers posed by a crust of ice on the snow, herders have to move their herds to other pastures. Moreover, even reindeer know which kind of snow is easier for them to break with their hooves and where good forage is found. Significantly, the Nenets language has developed a sophisticated terminology describing different types of snow and ice, and similarly permafrost has a special name. Like many other Indigenous peoples of Siberia, the Nenets have noticed that climate change in the Arctic is dramatically affecting their life: it is changing the tundra landscape, the seasons, and the conditions under which they live and herd reindeer. In consequence, the reindeer-herding culture itself helps the people to preserve this knowledge of how to live in the tundra, but to remain relevant, the Nenets’ knowledge of tundra ecology and their words for snow, ice, and permafrost must continuously adapt to new realities of the tundra. However, if that culture disappears in the Yamal, this resource will also be difficult to save.https://www.ecologyandsociety.org/vol28/iss3/art6climate changeicing eventsnenets reindeer herdingpermafrostsnow terminologytraditional environmental knowledge
spellingShingle Roza Laptander
The Yamal Nenets’ traditional and contemporary environmental knowledge of snow, ice, and permafrost
Ecology and Society
climate change
icing events
nenets reindeer herding
permafrost
snow terminology
traditional environmental knowledge
title The Yamal Nenets’ traditional and contemporary environmental knowledge of snow, ice, and permafrost
title_full The Yamal Nenets’ traditional and contemporary environmental knowledge of snow, ice, and permafrost
title_fullStr The Yamal Nenets’ traditional and contemporary environmental knowledge of snow, ice, and permafrost
title_full_unstemmed The Yamal Nenets’ traditional and contemporary environmental knowledge of snow, ice, and permafrost
title_short The Yamal Nenets’ traditional and contemporary environmental knowledge of snow, ice, and permafrost
title_sort yamal nenets traditional and contemporary environmental knowledge of snow ice and permafrost
topic climate change
icing events
nenets reindeer herding
permafrost
snow terminology
traditional environmental knowledge
url https://www.ecologyandsociety.org/vol28/iss3/art6
work_keys_str_mv AT rozalaptander theyamalnenetstraditionalandcontemporaryenvironmentalknowledgeofsnowiceandpermafrost
AT rozalaptander yamalnenetstraditionalandcontemporaryenvironmentalknowledgeofsnowiceandpermafrost