Women in Howard Barker’s Theatre: Object or Subject?

According to the Oxford English Dictionary, an object can be defined, amongst other things, as “the person or thing to which something is done, or on which something acts or operates”. Since classical antiquity, no form has been used as symbol, icon or image in European culture, more than the female...

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Main Author: Clare Finburgh
Format: Article
Language:English
Published: Presses Universitaires de la Méditerranée 2009-03-01
Series:Études Britanniques Contemporaines
Online Access:http://journals.openedition.org/ebc/6027
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author Clare Finburgh
author_facet Clare Finburgh
author_sort Clare Finburgh
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description According to the Oxford English Dictionary, an object can be defined, amongst other things, as “the person or thing to which something is done, or on which something acts or operates”. Since classical antiquity, no form has been used as symbol, icon or image in European culture, more than the female body: from Athena as emblem of military victory; to Medusa as figuration of horror, to Mary as incarnation of purity. However, these female figures have tended to affirm the general good—or bad—rather than to affirm their own identity, specificity or subjectivity. The idealised—or demonised—female form in art and culture is “the person or thing to which something is done, or on which something acts or operates”; in other words, an object. Here, I discuss Judith from Barker’s play of the same name (1990). I summarise the story of Judith from the Bible. I then show how successive generations of theological and moral ideologies have acted upon her body, desire and sexuality, transforming her into an object. By analysing Barker’s playtext and several productions of the play, I suggest that Barker enables Judith fleetingly to affirm her status as subject, before mythology straitjackets her back into an object for its discourses of order and power.
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spelling doaj.art-346646491d5d46deadbafcb37e16c6c02022-12-21T23:02:00ZengPresses Universitaires de la MéditerranéeÉtudes Britanniques Contemporaines1168-49172271-54442009-03-013510.4000/ebc.6027Women in Howard Barker’s Theatre: Object or Subject?Clare FinburghAccording to the Oxford English Dictionary, an object can be defined, amongst other things, as “the person or thing to which something is done, or on which something acts or operates”. Since classical antiquity, no form has been used as symbol, icon or image in European culture, more than the female body: from Athena as emblem of military victory; to Medusa as figuration of horror, to Mary as incarnation of purity. However, these female figures have tended to affirm the general good—or bad—rather than to affirm their own identity, specificity or subjectivity. The idealised—or demonised—female form in art and culture is “the person or thing to which something is done, or on which something acts or operates”; in other words, an object. Here, I discuss Judith from Barker’s play of the same name (1990). I summarise the story of Judith from the Bible. I then show how successive generations of theological and moral ideologies have acted upon her body, desire and sexuality, transforming her into an object. By analysing Barker’s playtext and several productions of the play, I suggest that Barker enables Judith fleetingly to affirm her status as subject, before mythology straitjackets her back into an object for its discourses of order and power.http://journals.openedition.org/ebc/6027
spellingShingle Clare Finburgh
Women in Howard Barker’s Theatre: Object or Subject?
Études Britanniques Contemporaines
title Women in Howard Barker’s Theatre: Object or Subject?
title_full Women in Howard Barker’s Theatre: Object or Subject?
title_fullStr Women in Howard Barker’s Theatre: Object or Subject?
title_full_unstemmed Women in Howard Barker’s Theatre: Object or Subject?
title_short Women in Howard Barker’s Theatre: Object or Subject?
title_sort women in howard barker s theatre object or subject
url http://journals.openedition.org/ebc/6027
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