Tribunal révolutionnaire et procès du Roi et de la Reine

This paper aims to highlight how the trial of Louis XVI expresses a complete inversion of the legal principles of Old Christian France, where the authority of the absolute King submits to superior customary and divine laws, against the Revolution, which makes the ‘general will’ a God allowing for un...

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Main Author: Paul de Lacvivier
Format: Article
Language:English
Published: International Étienne Gilson Society 2022-12-01
Series:Studia Gilsoniana
Subjects:
Online Access:http://gilsonsociety.com/files/05_Lacvivier_639-672.pdf
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author Paul de Lacvivier
author_facet Paul de Lacvivier
author_sort Paul de Lacvivier
collection DOAJ
description This paper aims to highlight how the trial of Louis XVI expresses a complete inversion of the legal principles of Old Christian France, where the authority of the absolute King submits to superior customary and divine laws, against the Revolution, which makes the ‘general will’ a God allowing for unrestrained legal positivism. After recalling how the assassination of the King allowed the vicious circle of terror, the trial of Marie-Antoinette and the revolutionary trials, we propose an explanation of the legal principles that can lead to this kind of totalitarianism. To do so, we present some cases from 19th century Japan, which, when compared with the revolutionary trials and the pre-revolutionary Christian world, provide a key to understanding: the hierarchy of positive, natural and divine laws greatly explains how such and such a legal system can allow or not the justification of mass crimes or totalitarianism.
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spelling doaj.art-34a5a71c4f8a4506907363dd58ef260c2023-04-04T20:44:36ZengInternational Étienne Gilson SocietyStudia Gilsoniana2300-00662577-03142022-12-0111463967210.26385/SG.110424Tribunal révolutionnaire et procès du Roi et de la ReinePaul de LacvivierThis paper aims to highlight how the trial of Louis XVI expresses a complete inversion of the legal principles of Old Christian France, where the authority of the absolute King submits to superior customary and divine laws, against the Revolution, which makes the ‘general will’ a God allowing for unrestrained legal positivism. After recalling how the assassination of the King allowed the vicious circle of terror, the trial of Marie-Antoinette and the revolutionary trials, we propose an explanation of the legal principles that can lead to this kind of totalitarianism. To do so, we present some cases from 19th century Japan, which, when compared with the revolutionary trials and the pre-revolutionary Christian world, provide a key to understanding: the hierarchy of positive, natural and divine laws greatly explains how such and such a legal system can allow or not the justification of mass crimes or totalitarianism.http://gilsonsociety.com/files/05_Lacvivier_639-672.pdffrench revolutionlouis xvimarie-antoinetterevolutionary courtsedo periodjusticehierarchy of lawspaganization
spellingShingle Paul de Lacvivier
Tribunal révolutionnaire et procès du Roi et de la Reine
Studia Gilsoniana
french revolution
louis xvi
marie-antoinette
revolutionary courts
edo period
justice
hierarchy of laws
paganization
title Tribunal révolutionnaire et procès du Roi et de la Reine
title_full Tribunal révolutionnaire et procès du Roi et de la Reine
title_fullStr Tribunal révolutionnaire et procès du Roi et de la Reine
title_full_unstemmed Tribunal révolutionnaire et procès du Roi et de la Reine
title_short Tribunal révolutionnaire et procès du Roi et de la Reine
title_sort tribunal revolutionnaire et proces du roi et de la reine
topic french revolution
louis xvi
marie-antoinette
revolutionary courts
edo period
justice
hierarchy of laws
paganization
url http://gilsonsociety.com/files/05_Lacvivier_639-672.pdf
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