Pama–Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social norms

Kinship is a fundamental and universal aspect of the structure of human society. The kinship category of ‘grandparents’ is socially salient, owing to grandparents’ investment in the care of the grandchildren as well as to older generations’ control of wealth and cultural knowledge, but the evolution...

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Main Authors: Catherine Sheard, Claire Bowern, Rikker Dockum, Fiona M. Jordan
Format: Article
Language:English
Published: Cambridge University Press 2020-01-01
Series:Evolutionary Human Sciences
Subjects:
Online Access:https://www.cambridge.org/core/product/identifier/S2513843X20000316/type/journal_article
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author Catherine Sheard
Claire Bowern
Rikker Dockum
Fiona M. Jordan
author_facet Catherine Sheard
Claire Bowern
Rikker Dockum
Fiona M. Jordan
author_sort Catherine Sheard
collection DOAJ
description Kinship is a fundamental and universal aspect of the structure of human society. The kinship category of ‘grandparents’ is socially salient, owing to grandparents’ investment in the care of the grandchildren as well as to older generations’ control of wealth and cultural knowledge, but the evolutionary dynamics of grandparent terms has yet to be studied in a phylogenetically explicit context. Here, we present the first phylogenetic comparative study of grandparent terms by investigating 134 languages in Pama–Nyungan, an Australian family of hunter–gatherer languages. We infer that proto-Pama–Nyungan had, with high certainty, four separate terms for grandparents. This state then shifted into either a two-term system that distinguishes the genders of the grandparents or a three-term system that merges the ‘parallel’ grandparents, which could then transition into a different three-term system that merges the ‘cross’ grandparents. We find no support for the co-evolution of these systems with either community marriage organisation or post-marital residence. We find some evidence for the correlation of grandparent and grandchild terms, but no support for the correlation of grandparent and cross-cousin terms, suggesting that grandparents and grandchildren potentially form a single lexical category but that the entire kinship system does not necessarily change synchronously.
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spelling doaj.art-35cc13f87bb54dbeaff031b214e330d42023-03-09T12:32:20ZengCambridge University PressEvolutionary Human Sciences2513-843X2020-01-01210.1017/ehs.2020.31Pama–Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social normsCatherine Sheard0https://orcid.org/0000-0002-8259-1275Claire Bowern1https://orcid.org/0000-0002-9512-4393Rikker Dockum2https://orcid.org/0000-0002-6640-808XFiona M. Jordan3https://orcid.org/0000-0002-9953-8884School of Earth Sciences, University of Bristol, BristolBS8 1TQ, UK Department of Anthropology and Archaeology, University of Bristol, BristolBS8 1UU, UKDepartment of Linguistics, Yale University, New Haven. CT06520, USADepartment of Linguistics, Yale University, New Haven. CT06520, USADepartment of Anthropology and Archaeology, University of Bristol, BristolBS8 1UU, UKKinship is a fundamental and universal aspect of the structure of human society. The kinship category of ‘grandparents’ is socially salient, owing to grandparents’ investment in the care of the grandchildren as well as to older generations’ control of wealth and cultural knowledge, but the evolutionary dynamics of grandparent terms has yet to be studied in a phylogenetically explicit context. Here, we present the first phylogenetic comparative study of grandparent terms by investigating 134 languages in Pama–Nyungan, an Australian family of hunter–gatherer languages. We infer that proto-Pama–Nyungan had, with high certainty, four separate terms for grandparents. This state then shifted into either a two-term system that distinguishes the genders of the grandparents or a three-term system that merges the ‘parallel’ grandparents, which could then transition into a different three-term system that merges the ‘cross’ grandparents. We find no support for the co-evolution of these systems with either community marriage organisation or post-marital residence. We find some evidence for the correlation of grandparent and grandchild terms, but no support for the correlation of grandparent and cross-cousin terms, suggesting that grandparents and grandchildren potentially form a single lexical category but that the entire kinship system does not necessarily change synchronously.https://www.cambridge.org/core/product/identifier/S2513843X20000316/type/journal_articlePama–Nyunganphylogenetic comparative methodskinshipgrandparentscultural evolution
spellingShingle Catherine Sheard
Claire Bowern
Rikker Dockum
Fiona M. Jordan
Pama–Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social norms
Evolutionary Human Sciences
Pama–Nyungan
phylogenetic comparative methods
kinship
grandparents
cultural evolution
title Pama–Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social norms
title_full Pama–Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social norms
title_fullStr Pama–Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social norms
title_full_unstemmed Pama–Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social norms
title_short Pama–Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social norms
title_sort pama nyungan grandparent systems change with grandchildren but not cross cousin terms or social norms
topic Pama–Nyungan
phylogenetic comparative methods
kinship
grandparents
cultural evolution
url https://www.cambridge.org/core/product/identifier/S2513843X20000316/type/journal_article
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