Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) Perspective

Homosexuality and the rights of LGBTQ+ people have in recent times become one of the most discussed topics. In Ghana especially, there are massive debates, comments and advocacy of various kinds on the print, mass and electronic media on the subject. Politicians, religious leaders, among others h...

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Main Author: Ernest Nyarko
Format: Article
Language:English
Published: Noyam Journals 2021-12-01
Series:E-Journal of Religious and Theological Studies
Subjects:
Online Access:https://noyam.org/wp-content/uploads/2021/12/ERATS20217121.pdf
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author Ernest Nyarko
author_facet Ernest Nyarko
author_sort Ernest Nyarko
collection DOAJ
description Homosexuality and the rights of LGBTQ+ people have in recent times become one of the most discussed topics. In Ghana especially, there are massive debates, comments and advocacy of various kinds on the print, mass and electronic media on the subject. Politicians, religious leaders, among others have had to add their voice to the ongoing discussion as to whether or not to accept homosexuality. It appears the majority of Ghanaians are anti-gay and believe that the activities of homosexuals or LGBTQ+ people are unnatural and foreign to Ghanaian primal thought and thus are calling for proper human sexual rights and Ghanaian family values. This paper examines Paul’s use of malakoi (effeminates) and avrsenokoi/ tai (homosexuals) in 1 Corinthians 6:9 from the perspective of the Ghanaian (Akan) culture. The researcher brings out Paul’s understanding and theology of malakoi and avrsenokoi/tai, and then engages these with the Akan understanding of homosexuality. This way, the Akan culture is factored into the interpretation of the selected Pauline passage as it forms the basis of the researcher’s theological reflection on the subject under discussion among the Akan. The researcher uses Kwame Bediako’s “scripture as the hermeneutic of culture and tradition” as an interpretive tool, to interpret the Akan philosophy on homosexuality and how that compares to Paul’s concept of homosexuality. This study serves as a contribution to knowledge as it brings new insights to the ongoing discussion throughout the world regarding the understanding of human sexuality, especially from cultural and biblical perspectives.
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spelling doaj.art-36057aecf3654ae1aa82694dd61092d22023-08-02T00:16:39ZengNoyam JournalsE-Journal of Religious and Theological Studies2458-73382021-12-01712201214https://doi.org/10.38159/erats.20217121Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) PerspectiveErnest Nyarko0https://orcid.org/0000-0002-7000-2138Akrofi-Christaller Institute of Theology, Mission and Culture, Akropong-Akuapem, GhanaHomosexuality and the rights of LGBTQ+ people have in recent times become one of the most discussed topics. In Ghana especially, there are massive debates, comments and advocacy of various kinds on the print, mass and electronic media on the subject. Politicians, religious leaders, among others have had to add their voice to the ongoing discussion as to whether or not to accept homosexuality. It appears the majority of Ghanaians are anti-gay and believe that the activities of homosexuals or LGBTQ+ people are unnatural and foreign to Ghanaian primal thought and thus are calling for proper human sexual rights and Ghanaian family values. This paper examines Paul’s use of malakoi (effeminates) and avrsenokoi/ tai (homosexuals) in 1 Corinthians 6:9 from the perspective of the Ghanaian (Akan) culture. The researcher brings out Paul’s understanding and theology of malakoi and avrsenokoi/tai, and then engages these with the Akan understanding of homosexuality. This way, the Akan culture is factored into the interpretation of the selected Pauline passage as it forms the basis of the researcher’s theological reflection on the subject under discussion among the Akan. The researcher uses Kwame Bediako’s “scripture as the hermeneutic of culture and tradition” as an interpretive tool, to interpret the Akan philosophy on homosexuality and how that compares to Paul’s concept of homosexuality. This study serves as a contribution to knowledge as it brings new insights to the ongoing discussion throughout the world regarding the understanding of human sexuality, especially from cultural and biblical perspectives.https://noyam.org/wp-content/uploads/2021/12/ERATS20217121.pdfeffeminateshomosexualshomosexualityunrighteoushermeneuticculture
spellingShingle Ernest Nyarko
Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) Perspective
E-Journal of Religious and Theological Studies
effeminates
homosexuals
homosexuality
unrighteous
hermeneutic
culture
title Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) Perspective
title_full Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) Perspective
title_fullStr Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) Perspective
title_full_unstemmed Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) Perspective
title_short Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) Perspective
title_sort malakoi effeminates and avrsenokoitai homosexuals a reflection on 1 corinthians 6 9 from a ghanaian akan perspective
topic effeminates
homosexuals
homosexuality
unrighteous
hermeneutic
culture
url https://noyam.org/wp-content/uploads/2021/12/ERATS20217121.pdf
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