Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-Existence

This paper traces the complex relationship between classical literature and Christian doctrine in the first four centuries. In the earliest period of Christianity, we can identify two attitudes of Christians towards Greek literature: the hostile attitude shown by Tatian, Theophilus, and Tertullian,...

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Main Author: Roberta Franchi
Format: Article
Language:English
Published: MDPI AG 2023-07-01
Series:Literature
Subjects:
Online Access:https://www.mdpi.com/2410-9789/3/3/20
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author Roberta Franchi
author_facet Roberta Franchi
author_sort Roberta Franchi
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description This paper traces the complex relationship between classical literature and Christian doctrine in the first four centuries. In the earliest period of Christianity, we can identify two attitudes of Christians towards Greek literature: the hostile attitude shown by Tatian, Theophilus, and Tertullian, and the openness to Greek culture and philosophy demonstrated by Justin the Martyr, Athenagoras of Athens, and Minucius Felix. A notable change happened in the Alexandrian milieu when Clement of Alexandria and Origen started considering Greek classics the embodiment of an authentic Christian spirit. In keeping with Origen, Basil of Caesarea realized a good synthesis between Greek thought and Christian faith. Noting germs of divine revelation in ancient Greek thought, Christian authors took the tools of Greco-Roman criticism and ancient philosophy to develop their doctrine.
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spelling doaj.art-36a29f15dffb44a294fcdaeee780e50e2023-11-19T11:38:36ZengMDPI AGLiterature2410-97892023-07-013329631210.3390/literature3030020Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-ExistenceRoberta Franchi0Dipartimento di Lettere e Filosofia, Università di Firenze, 50121 Florence, ItalyThis paper traces the complex relationship between classical literature and Christian doctrine in the first four centuries. In the earliest period of Christianity, we can identify two attitudes of Christians towards Greek literature: the hostile attitude shown by Tatian, Theophilus, and Tertullian, and the openness to Greek culture and philosophy demonstrated by Justin the Martyr, Athenagoras of Athens, and Minucius Felix. A notable change happened in the Alexandrian milieu when Clement of Alexandria and Origen started considering Greek classics the embodiment of an authentic Christian spirit. In keeping with Origen, Basil of Caesarea realized a good synthesis between Greek thought and Christian faith. Noting germs of divine revelation in ancient Greek thought, Christian authors took the tools of Greco-Roman criticism and ancient philosophy to develop their doctrine.https://www.mdpi.com/2410-9789/3/3/20Greek literatureChristian doctrinelearningmastersChristian authors
spellingShingle Roberta Franchi
Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-Existence
Literature
Greek literature
Christian doctrine
learning
masters
Christian authors
title Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-Existence
title_full Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-Existence
title_fullStr Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-Existence
title_full_unstemmed Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-Existence
title_short Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-Existence
title_sort greek literature and christian doctrine in early christianity a difficult co existence
topic Greek literature
Christian doctrine
learning
masters
Christian authors
url https://www.mdpi.com/2410-9789/3/3/20
work_keys_str_mv AT robertafranchi greekliteratureandchristiandoctrineinearlychristianityadifficultcoexistence