Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku
This article analysis about Teong Negeri has folklore centrality of community local name of Muslim-Christian socio-cultural network in Maluku. This study is qualitative research. Data were collected through interviews, documentary studies an observation. Methods analysis employed was descriptive qua...
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Format: | Article |
Language: | Indonesian |
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Andalas University
2020-05-01
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Series: | Jurnal Antropologi: Isu-Isu Sosial Budaya |
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Online Access: | http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/196 |
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author | Revaldo Pravasta Julian Mb Salakory Izak Yohan Matriks Lattu Rama Tulus Pilakoannu |
author_facet | Revaldo Pravasta Julian Mb Salakory Izak Yohan Matriks Lattu Rama Tulus Pilakoannu |
author_sort | Revaldo Pravasta Julian Mb Salakory |
collection | DOAJ |
description | This article analysis about Teong Negeri has folklore centrality of community local name of Muslim-Christian socio-cultural network in Maluku. This study is qualitative research. Data were collected through interviews, documentary studies an observation. Methods analysis employed was descriptive qualitative. In the folklore of the village Wassu of Erihatu Samasuru (Christian), it has pela of the village of Haya Nakajarimau (Muslim) which means leader (older brother) for his three brothers, the village of Hatu Silalou (Christian) and the village of Tehua Lounusa Amalatu (Muslim). Communal narratives bind and become a link to give spirit to identity because society listens to local stories about Teong Negeri that have strong meanings, believing in each other. The four villages, in central Maluku, which are Wassu, Haya, Hatu, and Tehua, use the Teong Negeri symbol as an identity to maintain relations of kinship bond. The network that was built was challenged when the religious communal conflict happened, but the spirit towards the culture was always unheld. Teong Negeri became a symbol of central identity towards the traditional village that was able to regulate the socio-cultural system of every village in Maluku. not only for every community that has a bond of brotherhood or ethnicity. However, it becomes a universal symbol when, as a socio-cultural capital that is able to bridge the community from outside (buton migrants) based on cross-generation dialogue carried out by early generations of indigenous Maluku people with Buton migrants (migrants) in Maluku in order to have knowledge about the relationship harmonious. |
first_indexed | 2024-12-13T09:27:56Z |
format | Article |
id | doaj.art-3744aa0a10764d77b76d4190eaf74944 |
institution | Directory Open Access Journal |
issn | 1410-8356 2355-5963 |
language | Indonesian |
last_indexed | 2024-12-13T09:27:56Z |
publishDate | 2020-05-01 |
publisher | Andalas University |
record_format | Article |
series | Jurnal Antropologi: Isu-Isu Sosial Budaya |
spelling | doaj.art-3744aa0a10764d77b76d4190eaf749442022-12-21T23:52:34ZindAndalas UniversityJurnal Antropologi: Isu-Isu Sosial Budaya1410-83562355-59632020-05-01221708010.25077/jantro.v22.n1.p70-80.2020137Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di MalukuRevaldo Pravasta Julian Mb Salakory0Izak Yohan Matriks Lattu1Rama Tulus Pilakoannu2Universitas Kristen Satya Wacana, Jawa TengahUniversitas Kristen Satya Wacana, Jawa TengahUniversitas Kristen Satya Wacana, Jawa TengahThis article analysis about Teong Negeri has folklore centrality of community local name of Muslim-Christian socio-cultural network in Maluku. This study is qualitative research. Data were collected through interviews, documentary studies an observation. Methods analysis employed was descriptive qualitative. In the folklore of the village Wassu of Erihatu Samasuru (Christian), it has pela of the village of Haya Nakajarimau (Muslim) which means leader (older brother) for his three brothers, the village of Hatu Silalou (Christian) and the village of Tehua Lounusa Amalatu (Muslim). Communal narratives bind and become a link to give spirit to identity because society listens to local stories about Teong Negeri that have strong meanings, believing in each other. The four villages, in central Maluku, which are Wassu, Haya, Hatu, and Tehua, use the Teong Negeri symbol as an identity to maintain relations of kinship bond. The network that was built was challenged when the religious communal conflict happened, but the spirit towards the culture was always unheld. Teong Negeri became a symbol of central identity towards the traditional village that was able to regulate the socio-cultural system of every village in Maluku. not only for every community that has a bond of brotherhood or ethnicity. However, it becomes a universal symbol when, as a socio-cultural capital that is able to bridge the community from outside (buton migrants) based on cross-generation dialogue carried out by early generations of indigenous Maluku people with Buton migrants (migrants) in Maluku in order to have knowledge about the relationship harmonious.http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/196folklore centralitylocal nameislamic-christian cultural networks in maluku |
spellingShingle | Revaldo Pravasta Julian Mb Salakory Izak Yohan Matriks Lattu Rama Tulus Pilakoannu Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku Jurnal Antropologi: Isu-Isu Sosial Budaya folklore centrality local name islamic-christian cultural networks in maluku |
title | Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku |
title_full | Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku |
title_fullStr | Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku |
title_full_unstemmed | Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku |
title_short | Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku |
title_sort | teong negeri sentralitas folklore nama lokal komunitas dalam jejaring sosio kultural islam kristen di maluku |
topic | folklore centrality local name islamic-christian cultural networks in maluku |
url | http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/196 |
work_keys_str_mv | AT revaldopravastajulianmbsalakory teongnegerisentralitasfolklorenamalokalkomunitasdalamjejaringsosiokulturalislamkristendimaluku AT izakyohanmatrikslattu teongnegerisentralitasfolklorenamalokalkomunitasdalamjejaringsosiokulturalislamkristendimaluku AT ramatuluspilakoannu teongnegerisentralitasfolklorenamalokalkomunitasdalamjejaringsosiokulturalislamkristendimaluku |