Re-visiting ‘African Tradition’, Re-thinking Gender and Power: Learning from Fieldwork in Northern Mozambique

This article takes its point of departure in the author’s research experience in matrilineal northern Mozambique in the early 1980s as an employee of the National Women’s Organization, the OMM (Organização da Mulher Moçambicana). Confronted with female war veterans of Mozambique’s liberation struggl...

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Main Author: Signe Arnfred
Format: Article
Language:English
Published: Nordic Africa Research Network 2023-09-01
Series:Nordic Journal of African Studies
Subjects:
Online Access:https://www.njas.fi/njas/article/view/1089
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author Signe Arnfred
author_facet Signe Arnfred
author_sort Signe Arnfred
collection DOAJ
description This article takes its point of departure in the author’s research experience in matrilineal northern Mozambique in the early 1980s as an employee of the National Women’s Organization, the OMM (Organização da Mulher Moçambicana). Confronted with female war veterans of Mozambique’s liberation struggle, who insisted on celebrating traditional rituals of female initiation – rituals banned by the Frelimo party (the previous liberation front, which transformed itself into a ruling party) – the author was prompted to embark on a long process of re-thinking issues of ‘tradition’ and ‘modernity’ from local women’s points of view. After failed attempts at understanding matriliny through the use of classical anthropological tools, the author found help in decolonial African feminist thinking in understanding the dilemmas of women in northern Mozambique. Against this background, the current article discusses aspects of female sexual socialization – still practised, yet with deep historical roots, such as labia elongation – along with manifestations of Female Genital Power, as well as the resilience and resistance of these women, now confronted with the demands of ‘modernity’ and ‘development’. The article also considers issues of temporality as it re-visits aspects of ‘African tradition’, which are seen by the women themselves as sources of identity and power, while seen from positions of ‘modernity’ and ‘development’ these same rituals are condemned as backward and as oppressive of women. Thus, the assumed temporal progress from ‘tradition’ to ‘modernity’ is destabilized and disrupted.
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spelling doaj.art-37a13dccfa6446028519cda946dac4542023-10-17T10:51:30ZengNordic Africa Research NetworkNordic Journal of African Studies1459-94652023-09-0132310.53228/njas.v32i3.1089Re-visiting ‘African Tradition’, Re-thinking Gender and Power: Learning from Fieldwork in Northern MozambiqueSigne Arnfred0Roskilde UniversityThis article takes its point of departure in the author’s research experience in matrilineal northern Mozambique in the early 1980s as an employee of the National Women’s Organization, the OMM (Organização da Mulher Moçambicana). Confronted with female war veterans of Mozambique’s liberation struggle, who insisted on celebrating traditional rituals of female initiation – rituals banned by the Frelimo party (the previous liberation front, which transformed itself into a ruling party) – the author was prompted to embark on a long process of re-thinking issues of ‘tradition’ and ‘modernity’ from local women’s points of view. After failed attempts at understanding matriliny through the use of classical anthropological tools, the author found help in decolonial African feminist thinking in understanding the dilemmas of women in northern Mozambique. Against this background, the current article discusses aspects of female sexual socialization – still practised, yet with deep historical roots, such as labia elongation – along with manifestations of Female Genital Power, as well as the resilience and resistance of these women, now confronted with the demands of ‘modernity’ and ‘development’. The article also considers issues of temporality as it re-visits aspects of ‘African tradition’, which are seen by the women themselves as sources of identity and power, while seen from positions of ‘modernity’ and ‘development’ these same rituals are condemned as backward and as oppressive of women. Thus, the assumed temporal progress from ‘tradition’ to ‘modernity’ is destabilized and disrupted. https://www.njas.fi/njas/article/view/1089African decolonial feminist thinkingfemale rituals of initiationlabia elongationFemale Genital Powercritique of development thinking
spellingShingle Signe Arnfred
Re-visiting ‘African Tradition’, Re-thinking Gender and Power: Learning from Fieldwork in Northern Mozambique
Nordic Journal of African Studies
African decolonial feminist thinking
female rituals of initiation
labia elongation
Female Genital Power
critique of development thinking
title Re-visiting ‘African Tradition’, Re-thinking Gender and Power: Learning from Fieldwork in Northern Mozambique
title_full Re-visiting ‘African Tradition’, Re-thinking Gender and Power: Learning from Fieldwork in Northern Mozambique
title_fullStr Re-visiting ‘African Tradition’, Re-thinking Gender and Power: Learning from Fieldwork in Northern Mozambique
title_full_unstemmed Re-visiting ‘African Tradition’, Re-thinking Gender and Power: Learning from Fieldwork in Northern Mozambique
title_short Re-visiting ‘African Tradition’, Re-thinking Gender and Power: Learning from Fieldwork in Northern Mozambique
title_sort re visiting african tradition re thinking gender and power learning from fieldwork in northern mozambique
topic African decolonial feminist thinking
female rituals of initiation
labia elongation
Female Genital Power
critique of development thinking
url https://www.njas.fi/njas/article/view/1089
work_keys_str_mv AT signearnfred revisitingafricantraditionrethinkinggenderandpowerlearningfromfieldworkinnorthernmozambique